Bartholomew de Las Casas; his life, apostolate, and writingsMacNutt, Francis Augustus
History
Bartholomew de Las Casas; his life, apostolate, and writings
MacNutt, Francis Augustus
Casas, Bartolomé de las, 1474-1566
All these riotous happenings had taken place between dawn and nine
o’clock, and so true was the Bishop’s saying that in each hour of the
twelve, men changed their minds, that before noon order was not only
entirely established, but the extraordinary spectacle was offered of the
members of the same council who had insulted and outraged the Bishop,
coming in great humility to the convent, accompanied by the alcaldes,
without their wands of office or their swords, to beg his forgiveness and
to acknowledge him as their rightful Bishop. Not content with this act of
reparation, they carried him in procession from the convent to the house
of Pedro Orozco de Acevedo, one of the principal citizens, where an
apartment was prepared for his habitation. To complete this
transformation and illustrate even more fully the vagaries of the human
temper, they determined to celebrate his arrival by holding a grand
tournament in his honour, the day after Christmas. Remesal does not say
whether this form of festivity met with the Bishop’s approval, but it may
be permitted to imagine that had he been consulted, he would have found
some more fit means for celebrating the reconciliation.
Las Casas was probably not at all duped by the sudden conversion of his
enemies, which was indeed more indicative of a mercurial and capricious
temperament than of a sincere desire to make amends for their conduct: the
real reason of these sudden demonstrations must be sought in the fears
that were aroused in the minds of the better citizens, of the punishment
sure to fall upon them, when the news of their actions should reach Spain.
Proofs of their bad faith are not far to seek. Even while the festivities
were preparing, a body of men rode off to Cinacatlan where they robbed and
terrorised the Indians, bullied and threatened the frairs, and finally
returned with great rejoicings to Ciudad Real. The friars being in no way
deceived, for they also understood but too well the volatile character of
the Spaniards, took the precaution of provisioning the Bishop, so that he
might not be starved out when popular resentment should again nullify the
present reconciliation.
The Indian porters who were to carry these provisions, were so fearful of
being set upon and beaten or even killed by the Spaniards, that it was
only after much persuasion that they consented to deliver them:
fortunately they were not molested and the supplies reached their
destination intact.
Public-domain text, read in full here on John Shaqi.
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