Bartholomew de Las Casas; his life, apostolate, and writingsMacNutt, Francis Augustus
History
Bartholomew de Las Casas; his life, apostolate, and writings
MacNutt, Francis Augustus
Casas, Bartolomé de las, 1474-1566
Describing the horrors and ravages of the slave-trade, he declared that
the provinces of Guatemala and Nicaragua had been depopulated, while in
the provinces of Jalisco, Yucatan, and Panuco, similar outrages had been
perpetrated, adding that the Germans in Venezuela were even more adroit
than the Spaniards in the nefarious art of raiding Indian villages to
carry off the inhabitants into slavery. “Your Majesty will see that I do
not exaggerate when I affirm that more than four million men have been
reduced to slavery, all of which has been accomplished in defiance of your
Majesty’s royal instructions.”
Throughout this treatise, Las Casas supports his contentions on citations
from Scripture, and in the second article, dealing with the obligations of
the King towards his Indian subjects, he defines in very plain language
the sanctions on which the royal claims to obedience rest: “The law of God
imposes on the king the obligation to administer his kingdoms in such wise
that small and great, poor and rich, the weak and the powerful, shall all
be treated with equal justice”;—such is his Statement of the King’s duty
and he supports it with quotations from Deuteronomy, Leviticus, the
prophet Isaias, and St. Jerome, concluding with these words: “In fact,
history furnishes examples of God chastising the nations and kingdoms
which have refused justice to the poor and the orphan. Who shall venture
to say that such may not be the fate of Spain, if the King denies the poor
Indians their just dues and fails to give them the liberty, to which they
have an incontestable right?”
Nor does he limit the King’s responsibility to his personal acts in cases
which may come directly to his knowledge; he is obliged also to see that
his subjects observe one another’s rights and live according to the laws
of civil order and public morality. The object for which society and
rulers exist is to insure the common weal of all, and no sovereign can
secure this, who does not base his government on the principles of virtue
and justice. The Spanish king is therefore not only obliged to secure the
liberty of the Indians because justice exacts this of him, but also
because he is bound to prevent his Spanish subjects from acts of
usurpation of the rights of others. Christian kings have greater duties
than those which weigh upon heathen or heretical rulers, for they are
bound to protect religion, favour its ministers, and spread the faith for
the sanctification of the whole world. By securing liberty to the
Indians, their conversion would be assured and, all causes of enmity and
hatred against Spaniards being removed, the natives would eagerly welcome
the missionaries and receive their teaching.
Public-domain text, read in full here on John Shaqi.
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