Battle Studies; Ancient and Modern BattleArdant du Picq, Charles Jean Jacques Joseph
History
Battle Studies; Ancient and Modern Battle
Ardant du Picq, Charles Jean Jacques Joseph
Battles; Military art and science
Four brave men who do not know each other will not dare to attack a
lion. Four less brave, but knowing each other well, sure of their
reliability and consequently of mutual aid, will attack resolutely.
There is the science of the organization of armies in a nutshell.
At any time a new invention may assure victory. Granted. But
practicable weapons are not invented every day, and nations quickly
put themselves on the same footing as regards armament. The
determining factor, leaving aside generals of genius, and luck, is the
quality of troops, that is, the organization that best assures their
esprit, their reliability, their confidence, their unity. Troops, in
this sense, means soldiers. Soldiers, no matter how well drilled, who
are assembled haphazard into companies and battalions will never have,
have never had, that entire unity which is born of mutual
acquaintanceship.
In studying ancient battle, we have seen what a terrible thing battle
is. We have seen that man will not really fight except under
disciplinary pressure. Even before having studied modern battle, we
know that the only real armies are those to which a well thought out
and rational organization gives unity throughout battle. The
destructive power of improved firearms becomes greater. Battle becomes
more open, hindering supervision, passing beyond the vision of the
commander and even of subordinate officers. In the same degree, unity
should be strengthened. The organization which assures unity of the
combatants should be better thought out and more rational. The power
of arms increases, man and his weaknesses remain the same. What good
is an army of two hundred thousand men of whom only one-half really
fight, while the other one hundred thousand disappear in a hundred
ways? Better to have one hundred thousand who can be counted upon.
The purpose of discipline is to make men fight in spite of themselves.
No army is worthy of the name without discipline. There is no army at
all without organization, and all organization is defective which
neglects any means to strengthen the unity of combatants. Methods
cannot be identical. Draconian discipline does not fit our customs.
Discipline must be a state of mind, a social institution based on the
salient virtues and defects of the nation.
Discipline cannot be secured or created in a day. It is an
institution, a tradition. The commander must have confidence in his
right to command. He must be accustomed to command and proud to
command. This is what strengthens discipline in armies commanded by an
aristocracy in certain countries.
The Prussians do not neglect the homogeneity and consequent unity of
organization. They recognize its value. Hessian regiments are
composed, the first year, of one-third Hessians, two-thirds Prussians,
to control the racial tendencies of troops of a recently annexed
country; the second year, of two-thirds Hessians, one-third Prussians;
the third year, all Hessians with their own officers.
Public-domain text, read in full here on John Shaqi.
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