Louisiana -- Social life and customs -- Fiction; Short stories, American
Baptiste led the girl gently away to the far end of the gallery, and
spoke soothingly to her. He told her to be good and brave, and he would
right the trouble for her. He left her standing there and went back to
his wife.
"Tontine," he began, with unusual energy, "you got to listen to the
truth--once fo' all." He had evidently determined to profit by his
wife's lachrymose and wilted condition to assert his authority.
"I want to say who's masta in this house--it's me," he went on.
Tontine did not protest; only clasped the baby a little closer, which
encouraged him to proceed.
"You been grind that girl too much. She ent a bad girl--I been watch
her close, 'count of the chil'ren; she ent bad. All she want, it's
li'le mo' rope. You can't drive a ox with the same gearin' you drive a
mule. You got to learn that, Tontine."
He approached his wife's chair and stood beside her.
"That girl, she done tole us how she was temp' to-day to turn
_canaille_--like we all temp' sometime'. W'at was it save her? That
li'le chile w'at you hole in yo' arm. An' now you want to take her
guarjun angel 'way f'om her? _Non, non, ma femme_," he said, resting
his hand gently upon his wife's head. "We got to rememba she ent like
you an' me, po' thing; she's one Injun, her."
BOULÔT AND BOULOTTE.
When Boulôt and Boulotte, the little piny-wood twins, had reached the
dignified age of twelve, it was decided in family council that the
time had come for them to put their little naked feet into shoes. They
were two brown-skinned, black-eyed 'Cadian roly-polies, who lived
with father and mother and a troop of brothers and sisters halfway up
the hill, in a neat log cabin that had a substantial mud chimney at
one end. They could well afford shoes now, for they had saved many a
picayune through their industry of selling wild grapes, blackberries,
and "socoes" to ladies in the village who "put up" such things.
Boulôt and Boulotte were to buy the shoes themselves, and they selected
a Saturday afternoon for the important transaction, for that is the
great shopping time in Natchitoches Parish. So upon a bright Saturday
afternoon Boulôt and Boulotte, hand in hand, with their quarters, their
dimes, and their picayunes tied carefully in a Sunday handkerchief,
descended the hill, and disappeared from the gaze of the eager group
that had assembled to see them go.
Long before it was time for their return, this same small band, with
ten year old Seraphine at their head, holding a tiny Seraphin in
her arms, had stationed themselves in a row before the cabin at a
convenient point from which to make quick and careful observation.
Public-domain text, read in full here on John Shaqi.
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