Beacon Lights of History, Volume 02: Jewish Heroes and ProphetsLord, John
Religion
Beacon Lights of History, Volume 02: Jewish Heroes and Prophets
Lord, John
History, Ancient; Jews -- History -- To 70 A.D.
The fearful apostasy of Israel, which had been increasing for sixty
years under wicked kings, had now reached a point which called for
special divine intervention. There were only seven thousand men in the
whole kingdom who had not bowed the knee to Baal, and God sent a
prophet,--a prophet such as had not appeared in Israel since Samuel;
more august, more terrible even than he; indeed, the most unique and
imposing character in Jewish history.
Almost nothing is known of the early history of Elijah. The Bible simply
speaks of him as "the Tishbite,"--one of the inhabitants of Gilead, at
the east of the Jordan. He evidently was a man accustomed to a wild and
solitary life. His stature was large, and his features were fierce and
stern. His long hair flowed upon his brawny shoulders, and he was
clothed with a mantle of sheepskin or hair-cloth, and carried in his
hand a rugged staff. He was probably unlearned, being rude and rough in
both manners and speech. His first appearance was marked and
extraordinary. He suddenly and unannounced stood before Ahab, and
abruptly delivered his awful message. He was an apparition calculated to
strike with terror the boldest of kings in that superstitious age. He
makes no set speech, he offers no apology, he disdains all forms and
ceremonies; he does not even render the customary homage. He utters only
a few words, preceded by an oath: "As Jehovah the God of Israel liveth,
there shall not be dew nor rain these years but according to my word."
What arrogance before a king! Elijah, an utterly unknown man, in a
sheepskin mantle, apparently a peasant, dares to utter a curse on the
land without even deigning to give a reason, although the conscience of
Ahab must have told him that he could not with impunity introduce
idolatry into Israel.
Elijah doubtless attacked the king in the presence of his wife and
court. To the cynical and haughty queen, born in idolatry, he probably
seemed a madman of the desert,--shaggy, unwashed, fierce, repulsive. To
the Israelitish king, however, with better knowledge of the ways of God,
the prophet appeared armed with supernal powers, whom he both feared and
hated, and desired to put out of the way. But Elijah mysteriously
disappears from the royal presence as suddenly as he had entered it, and
no one knows whither he has fled. He cannot be found. The royal
emissaries go into every land, but are utterly baffled in their search.
The whole power of the realm was doubtless put forth to discover his
retreat, and had he been found, no mercy would have been shown him; he
would have been summarily executed, not only as a prophet of the
detested religion, but as one who had insulted the royal station. He was
forced to flee and hide after delivering his unwelcome message.
Public-domain text, read in full here on John Shaqi.
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