Beacon Lights of History, Volume 02: Jewish Heroes and ProphetsLord, John
Religion
Beacon Lights of History, Volume 02: Jewish Heroes and Prophets
Lord, John
History, Ancient; Jews -- History -- To 70 A.D.
It was not given to Elijah to foresee the future calamities of the Jews,
or to declare them, as Isaiah and Jeremiah did. It was his mission, and
also Elisha's, to destroy the worship of Baal and punish the apostate
kings who had introduced it. He was the messenger and instrument of
Jehovah to remove idolatry, not to predict the future destiny of his
nation. He is to be viewed, like Elisha, as a reformer, as a man of
action, armed with supernatural gifts to awe kings and influence the
people, rather than as a seer or a poet, or even as a writer to instruct
future generations. His mission seems to have ended shortly after he had
thrown his mantle on a man more accomplished than himself in knowledge
of the world. But his last days are associated with unspeakable grandeur
as well as pathetic interest.
Elijah seems to have known that the day of his departure was at hand.
So, departing from Gilgal in company with his beloved companion, he
proceeded toward Bethel. As he approached the city he besought Elisha to
leave him alone; but Elisha refused to part with the master whom he both
loved and revered. Onward they proceeded from Bethel to Jericho, and
from Jericho to the Jordan. It was a mournful journey to Elisha, for he
knew as well as the sons of the prophets at Jericho that he and his
master, and friend more than master, were to part for the last time on
earth. The waters of the Jordan happened to be swollen, and the two
prophets, and the fifty sons of the prophets--their pupils, who came to
say farewell--could not pass over. But the sacred narrative tells us
that Elijah, wrapping his mantle together like a staff, smote the
waters, so that they were divided, and the two passed over to the
eastern bank, in view of the disciples. In loving intercourse Elijah
promises to give to his companion as token of his love whatever Elisha
may choose. Elisha asks simply for a double portion of his master's
spirit, which Elijah grants in case Elisha shall see him distinctly when
taken away.
"And it came to pass, as they still went on and talked, that behold
there appeared a chariot of fire and horses of fire, which parted them
both asunder. And Elijah went up by a whirlwind into heaven. And Elisha
saw it, and he cried, 'My father, my father! the chariot of Israel, and
the horsemen thereof !'"--Thou art the chariot of Israel; thou hast been
its horsemen! And then there fell from Elijah, as he vanished from human
sight, the mantle by which he had been so well known; and it became the
sign of that fulness of divine favor which was given to his successor in
his arduous labors to restore the worship of Jehovah, "and to prepare
the way for Him in whom all prophecy is fulfilled."
ISAIAH.
PROPHESIED 740-701 B.C.
NATIONAL DEGENERACY.
Public-domain text, read in full here on John Shaqi.
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