Both Judah and Israel in these years had the danger of a Syrian war constantly threatening them. Under Hazael, who reigned at Damascus, great conquests were made by the Syrians of Jewish territory, and the capture of Jerusalem was averted only by buying off the enemy, to whom were surrendered the gifts to the Temple accumulating since the days of Jehoshaphat. The whole land was overrun and pillaged. Nor were calamities confined to the miseries of war. A long drouth burned the fields; seed rotted under the clods; the cattle moaned in the barren and dried-up pastures; while locusts devoured what the drouth had spared. Says Stanley: "The purple vine, the green fig-tree, the gray olive, the scarlet pomegranate, the golden corn, the waving palm, the fragrant citron, vanished before them, and the trunks and branches were left bare and white by their devouring teeth,"--a brilliant sentence, by the way, which Geikie quotes without acknowledgment, as well as many others, which lays him open to the charge of plagiarism. Both Stanley and Geikie, however, seem to be indebted to Ewald for all that is striking and original in their histories,--so true is Solomon's saying that there is nothing new under the sun. The rarest thing in literature is a truly original history. In this mournful crisis the prophet Joel, who was a priest at Jerusalem, demanded a solemn fast, which the entire kingdom devoutly celebrated, the whole body of the priests crying aloud before the gates of the Temple, "Spare Thy people, O Lord! give not Thine heritage to reproach, lest the heathen make us a by-word, and ask, Where is now thy God?" But Joel, the oldest, and in many respects the most eloquent, Hebrew prophet whose utterances have come down to us, did not speak in vain, and a great religious revival followed, attended naturally by renewed prosperity,--for among the Jews a "revival of religion" meant a practical return from vice to virtue, personal holiness, and the just and wholesome requirements of their law; so that "under Amaziah, Uzziah, and Jotham, Judah rose once more to a pitch of honor and glory which almost recalled the golden age of David."