Beacon Lights of History, Volume 02: Jewish Heroes and ProphetsLord, John
Religion
Beacon Lights of History, Volume 02: Jewish Heroes and Prophets
Lord, John
History, Ancient; Jews -- History -- To 70 A.D.
In regard to the first, it was disastrous to Judah. The weak king, the
twelfth from David, was inclined to the idolatries of the surrounding
nations, but was not signally bad like Ahab. Yet he was no match for
Pekah, who reigned at Samaria, or for Rezin, who reigned at Damascus.
Their combined armies slew in one day one hundred and twenty thousand of
the subjects of Ahaz, and carried away into captivity two hundred
thousand women and children, with immense spoil. The conqueror then
advanced to the siege of Jerusalem. In his distress Ahaz invoked the aid
of Pul, or Tiglath-pileser II., one of the most warlike of the Assyrian
kings, whose kingdom stretched from the Armenian mountains on the north
to Bagdad on the south, and from the Zagros chain on the east to the
Euphrates on the west. Earnestly did the prophet-statesman expostulate
with Ahaz, telling him that the king of Assyria would prove "a razor to
shave but too clean his desolate land." The inspired advice was
rejected; and the result of the alliance was that Judah, like Israel,
fell to the rank of a subject nation, and became tributary to Assyria,
and Ahaz, a mere vassal of Tiglath-pileser. The whole of Palestine
became the border-land of the Assyrian empire, easy to be invaded and
liable to be conquered.
The consequences which Isaiah feared, took place in the time of
Hezekiah, in the actual invasion of Judah by the Assyrian hosts under
Sennacherib. Not the splendid prosperity of Hezekiah, little short of
that enjoyed by Solomon,--not his allegiance to Jehovah, nor his grand
reforms and magnificent feasts averted the calamities which were the
legitimate result of the blindness of his father Ahaz. Sennacherib, the
most powerful of all the Assyrian kings, after suppressing a revolt in
Babylon and conquering various Eastern states, turned his eyes and steps
to Palestine, which had revolted. Hezekiah, in mortal fear, made humble
submission, and consented to a tribute of three hundred talents of
silver and thirty of gold, and the loss of two hundred thousand of his
people as captives, and a cession of a part of his territory,--as great
a calamity as France suffered in the war (1870-71) with Prussia.
Considering the prosperity of the kingdom of Judah under Hezekiah, it is
a difficult thing to be explained that the king could raise but three
hundred talents of silver and thirty of gold, although David had
contributed out of his private fortune, for the future erection of the
Temple, three thousand talents of gold and seven thousand talents of
silver, besides the one million talents of silver and one hundred
thousand talents of gold which he collected as sovereign. It would seem
probable that an error has crept into the estimates of the wealth of the
kingdom under Solomon and under the subsequent kings; either that of
Solomon is exaggerated, or that of Hezekiah is underrated.
Public-domain text, read in full here on John Shaqi.
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