Josiah was the most virtuous monarch of Judah. It was a great public misfortune that his life was cut short prematurely at the age of thirty-eight, and in consequence of his own imprudence. He undertook to oppose the encroachments of Necho II, king of Egypt, an able, warlike, and enterprising monarch, distinguished for his naval expeditions, whose ships doubled the Cape of Good Hope, and returned to Egypt in safety, after a three years' voyage. Necho was not so successful in digging a canal across the Isthmus of Suez, in which enterprise one hundred and twenty thousand men perished from hunger, fatigue, and disease. But his great aim was to extend his empire to the limits reached by Rameses II., the Sesostris of the Greeks. The great Assyrian empire was then breaking up, and Nineveh was about to fall before the Babylonians; so he seized the opportunity to invade Syria, a province of the Assyrian empire. He must of course pass through Palestine, the great highway between Egypt and the East. Josiah opposed his enterprise, fearing that if the Egyptian king conquered Syria, he himself would become the vassal of Egypt. Jeremiah earnestly endeavored to dissuade his sovereign from embarking in so doubtful a war; even Necho tried to convince him through his envoys that he made war on Nineveh, not on Jerusalem, invoking--as most intensely earnest men did in those days of tremendous impulse--the sacred name of Deity as his authentication. Said he: "What have I to do with thee, thou King of Judah? I come not against thee this day, but against the house wherewith I have war; for God commanded me to make haste. Forbear thee from meddling with God, who is with me, that he destroy thee not." But nothing could induce Josiah to give up his warlike enterprise. He had the piety of Saint Louis, and also his patriotic and chivalric heroism. He marched his forces to the plain of Esdraelon, the great battle field where Rameses II. had triumphed over the Hittites centuries before. The battle was fought at Megiddo. Although Josiah took the precaution to disguise himself, he was mortally wounded by the Egyptian archers, and was driven back in his splendid chariot toward Jerusalem, which he did not live to reach. The lamentations for this brave and pious monarch remind us of the universal grief of the Hebrew nation on the death of Samuel. He was buried in a tomb which he had prepared for himself, amid universal mourning. A funeral oration was composed by Jeremiah, or rather an elegy, afterward sung by the nation on the anniversary of the battle. Nor did the nation ever forget a king so virtuous in his life and so zealous for the Law. Long after the return from captivity the singers of Israel sang his praises, and popular veneration for him increased with the lapse of time; for in virtues and piety, and uninterrupted zeal for Jehovah, Josiah never had an equal among the kings of Judah.