Beacon Lights of History, Volume 02: Jewish Heroes and ProphetsLord, John
Religion
Beacon Lights of History, Volume 02: Jewish Heroes and Prophets
Lord, John
History, Ancient; Jews -- History -- To 70 A.D.
The suspicions of the king of Babylonia were probably increased by the
disaffection of the Jewish exiles themselves, who believed in the
overthrow of Nebuchadnezzar and their own speedy return to their native
hills. A joint embassy was sent from Edom, from Moab, the Ammonites, and
the kings of Tyre and Sidon, to Jerusalem, with the hope that Zedekiah
would unite with them in shaking off the Babylonian yoke; and these
intrigues were encouraged by Egypt. Jeremiah, who foresaw the
consequences of all this, earnestly protested. And to make his protest
more forcible, he procured a number of common ox-yokes, and having put
one on his own neck while the embassy was in the city, he sent one to
each of the envoys, with the following message to their masters: "Thus
saith Jehovah, the God of Israel. I have made the earth and man and the
beasts on the face of the earth by my great power, and I give it to whom
I see fit. And now I have given all these lands into the hands of
Nebuchadnezzar, king of Babylon, to serve him. And all nations shall
serve him, till the time of his own land comes; and then many nations
and great kings shall make him their servant. And the nation and people
that will not serve him, and that does not give its own neck to the
yoke, that nation I will punish with sword, famine, and pestilence, till
I have consumed them by his hand." A similar message he sent to Zedekiah
and the princes who seemed to have influenced him. "Bring your necks
under the yoke of the king of Babylon, and serve him, and ye shall live.
Do not listen to the words of the prophets who say to you, Ye shall not
serve the king of Babylon. They prophesy a lie to you." The same message
in substance he sent to the priests and people, urging them not to
listen to the voice of the false prophets, who based their opinions on
the anticipated interference of God to save Jerusalem from destruction;
for that destruction would surely come if its people did not serve the
king of Babylonia until the appointed time should come, when Babylon
itself should fall into the hands of enemies more powerful than itself,
even the Medes and Persians.
Public-domain text, read in full here on John Shaqi.
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