Beacon Lights of History, Volume 02: Jewish Heroes and ProphetsLord, John
Religion
Beacon Lights of History, Volume 02: Jewish Heroes and Prophets
Lord, John
History, Ancient; Jews -- History -- To 70 A.D.
From Cyprus the missionaries went to Perga, in Pamphylia, one of the
provinces of Asia Minor. In this city, famed for the worship of Diana,
their stay was short. Here Mark separated from his companions and
returned to Jerusalem, much to the mortification of his cousin Barnabas
and the grief of Paul, since we have a right to infer that this
brilliant young man was appalled by the dangers of the journey, or had
more sympathy with his brethren at Jerusalem than with the liberal yet
overbearing spirit of Paul.
From Perga the two travellers proceeded to Antioch in Pisidia, in the
heart of the high table-lands of the Peninsula, and, according to their
custom, went on Saturday to the Jewish synagogue. Paul, invited to
address the meeting, set forth the mystery of Jesus, his death, his
resurrection, and the salvation which he promised to believers. But the
address raised a storm, and Paul retired from the synagogue to preach to
the Gentile population, many of whom were favorably disposed, and became
converted. The same thing subsequently took place at Philippi, at
Alexandria, at Troas, and in general throughout the Roman colonies. But
the influence of the Jews was sufficient to secure the expulsion of Paul
and Barnabas from the city; and they departed, shaking off the dust
from their feet, and turning their steps to Iconium, a city of
Lycaonia, where a church was organized. Here the apostles tarried some
time, until forced to leave by the orthodox Jews, who stirred up the
heathen population against them. The little city of Lystra was the scene
of their next labors, and as there were but few Jews there the
missionaries not only had rest, but were very successful.
The sojourn at Lystra was marked by the miraculous cure of a cripple,
which so impressed the people that they took the missionaries for
divinities, calling Barnabas Jupiter, and Paul Mercury; and a priest of
the city absolutely would have offered up sacrifices to the supposed
deities, had he not been severely rebuked by Paul for his superstition.
At Lystra a great addition was made to the Christian ranks by the
conversion of Timothy, a youth of fifteen, and of his excellent mother
Eunice; but the report of these conversions reached Iconium and Antioch
of Pisidia, which so enraged the Jews of these cities that they sent
emissaries to Lystra, zealous fanatics, who made such a disturbance that
Paul was stoned, and left for dead. His wounds, however, were not so
serious as were supposed, and the next day he departed with Barnabas for
Derbe, where he made a long stay. The two churches of Lystra and Derbe
were composed almost wholly of heathen.
From Derbe the apostles retraced their steps, A.D. 46, to Antioch, by
the way they had come,--a journey of one hundred and twenty miles, and
full of perils,--instead of crossing Mount Taurus through the famous
pass of the Cilician Gates, and then through Tarsus to Antioch, an
easier journey.
Public-domain text, read in full here on John Shaqi.
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