Beacon Lights of History, Volume 02: Jewish Heroes and ProphetsLord, John
Religion
Beacon Lights of History, Volume 02: Jewish Heroes and Prophets
Lord, John
History, Ancient; Jews -- History -- To 70 A.D.
David was the youngest and seventh son of Jesse, a prominent man of the
tribe of Judah, whose great-grandmother was Ruth, the interesting wife
of Boaz the Jew. He was born in Bethlehem, near Jerusalem,--a town
rendered afterward so illustrious as the birthplace of our Lord, who was
himself of the house and lineage of David. He first appears in history
at the sacrificial feast which his townspeople periodically held,
presided over by his father, when the prophet Samuel unexpectedly
appeared at the festival to select from the sons of Jesse a successor to
Saul. He was not tall and commanding like the Benjamite hero, but was
ruddy of countenance, with auburn hair, beautiful eyes, and graceful
figure, equally remarkable for strength and agility. He had the charge
of his father's sheep,--not the most honorable employment in the eyes of
his brothers, who, according to Ewald, treated him with little
consideration; but even as a shepherd boy he had already proved his
strength and courage by an encounter with a bear and a lion.
Until David was thirty years of age his life was identified with the
fading glories of the reign of Saul, who laid the foundation of the
military power of his successors,--a man who lacked only the one quality
imperative on the vicegerent of a supreme but invisible Power, that of
unquestioning obedience to the divine directions as interpreted by the
voice of prophets. Had Saul been loyal in his heart, as David was, to
the God of Israel, the sceptre might not have departed from his
house,--for he showed some of the highest qualities of a general and a
ruler, until his jealousy was excited by the brilliant exploits of the
son of Jesse. On these exploits and subsequent adventures, which invest
David's early career with the fascinations of a knight of chivalry, I
need not dwell. All are familiar with his encounter with Goliath, and
with his slaughter of the Philistines after he had slain the giant,
which called out the admiration of the haughty daughter of the king, the
love of the heir-apparent to the throne, and the applause of the whole
nation. I need not speak of his musical melodies, which drove the fatal
demon of melancholy from the royal palace; of his jealous expulsion by
the King, his hairbreadth escapes, his trials and difficulties as a
wanderer and exile, as a fugitive retreating to solitudes and caves of
the earth, parched with heat and thirst, exhausted with hunger and
fatigue, surrounded with increasing dangers,--yet all the while
forgiving and magnanimous, sparing the life of his deadly enemy,
unstained by a single vice or weakness, and soothing his stricken soul
with bursts of pious song unequalled for pathos and loftiness in the
whole realm of lyric poetry. He is never so interesting as amid caverns
and blasted desolations and serrated rocks and dried-up rivulets, when
his life is in constant danger. But he knows that he is the anointed of
the Lord, and has faith that in due time he will be called to
the throne.
Public-domain text, read in full here on John Shaqi.
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