Beacon Lights of History, Volume 02: Jewish Heroes and ProphetsLord, John
Religion
Beacon Lights of History, Volume 02: Jewish Heroes and Prophets
Lord, John
History, Ancient; Jews -- History -- To 70 A.D.
David had now passed from the obscurity of a chief of a wandering and
exiled band of followers to the dignity of an Oriental monarch, and
turned his attention to the organization of his kingdom and the
development of its resources. His army was raised to two hundred and
eighty thousand regular soldiers. His intimate friends and best-tried
supporters were made generals, governors, and ministers. Joab was
commander-in-chief; and Benaiah, son of the high-priest, was captain of
his body-guard,--composed chiefly of foreigners, after the custom of
princes in most ages. His most trusted counsellors were the prophets Gad
and Nathan. Zadok and Abiathar were the high-priests, who also
superintended the music, to which David gave special attention. Singing
men and women celebrated his victories. The royal household was
regulated by different grades of officers. But David departed from the
stern simplicity of Saul, and surrounded himself with pomps and guards.
None were admitted to his presence without announcement or without
obeisance, while he himself was seated on a throne, with a golden
sceptre in his hands and a jewelled crown upon his brow, clothed in
robes of purple and gold. He made alliances with powerful chieftains and
kings, and imitated their fashion of instituting a harem for his wives
and concubines,--becoming in every sense an Oriental monarch, except
that his power was limited by the constitution which had been given by
Moses. He reigned, it would seem, in justice and equity, and in
obedience to the commands of Jehovah, whose servant he felt himself to
be. Nor did he violate any known laws of morality, unless it were the
practice of polygamy, in accordance with the custom of all Eastern
potentates, permitted to them if not to their ordinary subjects. We
infer from all incidental notices of the habits of the Israelites at
this period that they were a remarkably virtuous people, with primitive
tastes and love of domestic life, among whom female chastity was
esteemed the highest virtue; and it is a matter of surprise that the
loose habits of the King in regard to women provoked so little comment
among his subjects, and called out so few rebukes from his advisers.
Public-domain text, read in full here on John Shaqi.
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