divine revelations which alone can save the world." Everything combined to make Chrysostom the pride and the glory of the ancient Church,--the doctrines which he did not hesitate to proclaim to unwilling ears, and the matchless manner in which he enforced them,--perhaps the most remarkable preacher, on the whole, that ever swayed an audience; uniting all things,--voice, language, figure, passion, learning, taste, art, piety, occasion, motive, prestige, and material to work upon. He left to posterity more than a thousand sermons, and the printed edition of all his works numbers twelve folio volumes. Much as we are inclined to underrate the genius and learning of other days in this our age of more advanced utilities, of progressive and ever-developing civilization,--when Sabbath-school children know more than sages knew two thousand years ago, and socialistic philanthropists and scientific _savans_ could put to blush Moses and Solomon and David, to say nothing of Paul and Peter, and other reputed oracles of the ancient world, inasmuch as they were so weak and credulous as to believe in miracles, and a special Providence, and a personal God,--yet we find in the sermons of Chrysostom, preached even to voluptuous Syrians, no commonplace exhortations, such as we sometimes hear addressed to the thinkers of this generation, when poverty of thought is hidden in pretty expressions, and the waters of life are measured out in tiny gill cups, and even then diluted by weak platitudes to suit the taste of the languid and bedizened and frivolous slaves of society, whose only intellectual struggle is to reconcile the pleasures of material and sensual life with the joys and glories of the world to come. He dwelt, boldly and earnestly, and with masculine power, on the majesty of God and the comparative littleness of man, on moral accountability to Him, on human degeneracy, on the mysterious power of evil, by force of which good people in this dispensation are in a small minority, on the certainty of future retribution; yet also on the never-fading glories of immortality which Christ has brought to light by his sufferings and death, his glorious resurrection and ascension, and the promised influences of the Holy Spirit. These truths, so solemn and so grand, he preached, not with tricks of rhetoric, but simply and urgently, as an ambassador of Heaven to lost and guilty man. And can you wonder at the effect? When preachers throw themselves on the cardinal truths of Christianity, and preach with earnestness as if they believed them, they carry the people with them, producing a lasting impression, and growing broader and more dignified every day. When they seek novelties, and appeal purely to the intellect, or attempt to be philosophical or learned, they fail, whatever their talents. It is the divine truth which saves, not genius and learning,--especially the masses, and even the learned and rich, when their eyes are opened to the delusions of life.