And here we have a noted example of the power as well as the dignity of the pulpit,--a power which never passed away even in ages of superstition, never disdained by abbots or prelates or popes in the plenitude of their secular magnificence (as we know from the sermons of Gregory and Bernard); a sacred force even in the hands of monks, as when Savonarola ruled the city of Florence, and Bourdaloue awed the court of France; but a still greater force among the Reformers, like Luther and Knox and Latimer, yea in all the crises and changes of both the Catholic and Protestant churches; and not to be disdained even in our utilitarian times, when from more than two hundred thousand pulpits in various countries of Christendom, every Sunday, there go forth voices, weak or strong, from gifted or from shallow men, urging upon the people their duties, and presenting to them the hopes of the life to come. Oh, what a power is this! How few realize its greatness, as a whole! What a power it is, even in its weaker forms, when the clergy abdicate their prerogatives and turn themselves into lecturers, or bury themselves in liturgies! But when they preach without egotism or vanity, scorning sensationalism and vulgarity and cant, and falling back on the great truths which save the world, then sacredness is added to dignity. And especially when the preacher is fearless and earnest, declaring most momentous truths, and to people who respond in their hearts to those truths, who are filled with the same enthusiasm as he is himself, and who catch eagerly his words of life, and follow his directions as if he were indeed a messenger of Jehovah,--then I know of no moral power which can be compared with the pulpit. Worldly men talk of the power of the press, and it is indeed an influence not to be disdained,--it is a great leaven; but the teachings of its writers, when not superficial, are contradictory, and are often mere echoes of public sentiment in reference to mere passing movements and fashions and politics and spoils. But the declarations of the clergy, for the most part, are all in unison, in all the various churches--Catholic and Protestant, Episcopalian, Presbyterian, Methodist and Baptist--which accept God Almighty as the moral governor of the universe, the great master of our destinies, whose eternal voice speaketh to the conscience of mankind. And hence their teachings, if they are true to their calling, have reference to interests and duties and aspirations and hopes as far removed in importance from mere temporal matters as the heaven is higher than the earth. Oh, what high treason to the deity whom the preacher invokes, what stupidity, what frivolity, what insincerity, what incapacity of realizing what is truly great, when he descends from the lofty themes of salvation and moral accountability, to dwell on the platitudes of aesthetic culture, the beauties and glories of Nature, or the wonders of a material civilization, and then with not half the force