The Manicheans claimed to be a Christian sect, but were Oriental in their origin and Pagan in their ideas. They derived their doctrines from Manes, or Mani, who flourished in Persia in the second half of the third century, and who engrafted some Christian doctrines on his system, which was essentially the dualism of Zoroaster and the pantheism of Buddha. He assumed two original substances,--God and Hyle, light and darkness, good and evil,--which were opposed to each other. Matter, which is neither good nor evil, was regarded as bad in itself, and identified with darkness, the prince of which overthrew the primitive man. Among the descendants of the fallen man light and darkness have struggled for supremacy, but matter, or darkness, conquered; and Christ, who was confounded with the sun, came to break the dominion. But the light of his essential being could not unite with darkness; therefore he was not born of a woman, nor did he die to rise again. Christ had thus no personal existence. As the body, being matter, was thought to be essentially evil, it was the aim of the Manicheans to set the soul free from matter; hence abstinence, and the various forms of asceticism which early entered into the pietism of the Oriental monks. That which gave the Manicheans a hold on the mind of Augustine, seeking after truth, was their arrogant claim to the solution of mysteries, especially the origin of evil, and their affectation of superior knowledge. Their watchwords were Reason, Science, Philosophy. Moreover, like the Sophists in the time of Socrates, they were assuming, specious, and rhetorical. Augustine--ardent, imaginative, credulous--was attracted by them, and he enrolled himself in their esoteric circle. The coarser forms of sin he now abandoned, only to resign himself to the emptiness of dreamy speculations and the praises of admirers. He won prizes and laurels in the schools. For nine years he was much flattered for his philosophical attainments. I can almost see this enthusiastic youth scandalizing and shocking his mother and her friends by his bold advocacy of doctrines at war with the gospel, but which he supposed to be very philosophical. Pert and bright young men in these times often talk as he did, but do not know enough to see their own shallowness. "Drink deep, or taste not the Pierian spring."