Beacon Lights of History, Volume 04: Imperial AntiquityLord, John
History
Beacon Lights of History, Volume 04: Imperial Antiquity
Lord, John
History
This was the great crisis of his life. He had renounced a false
philosophy; he sought truth from a Christian bishop; he put himself
under Christian influences. Fortunately at this time his mother Monica,
to whom he had lied and from whom he had run away, joined him; also his
son Adeodatus,--the son of the woman with whom he had lived in illicit
intercourse for fifteen years. But his conversion was not accomplished.
He purposed marriage, sent away his concubine to Africa, and yet fell
again into the mazes of another unlawful and entangling love. It was not
easy to overcome the loose habits of his life. Sensuality ever robs a
man of the power of will. He had a double nature,--a strong sensual
body, with a lofty and inquiring soul. And awful were his conflicts, not
with an unfettered imagination, like Jerome in the wilderness, but with
positive sin. The evil that he would not, that he did, followed with
remorse and shame; still a slave to his senses, and perhaps to his
imagination, for though he had broken away from the materialism of the
Manicheans, he had not abandoned philosophy. He read the books of Plato,
which had a good effect, since he saw, what he had not seen before, that
true realities are purely intellectual, and that God, who occupies the
summit of the world of intelligence, is a pure spirit, inaccessible to
the senses; so that Platonism to him, in an important sense, was the
vestibule of Christianity. Platonism, the loftiest development of pagan
thought, however, did not emancipate him. He comprehended the Logos of
the Athenian sage; but he did not comprehend the Word made flesh, the
Word attached to the Cross. The mystery of the Incarnation offended his
pride of reason.
At length light beamed in upon him from another source, whose simplicity
he had despised. He read Saint Paul. No longer did the apostle's style
seem barbarous, as it did to Cardinal Bembo,--it was a fountain of life.
He was taught two things he had not read in the books of the
Platonists,--the lost state of man, and the need of divine grace. The
Incarnation appeared in a new light. Jesus Christ was revealed to him as
the restorer of fallen humanity.
Public-domain text, read in full here on John Shaqi.
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