Beacon Lights of History, Volume 04: Imperial AntiquityLord, John
History
Beacon Lights of History, Volume 04: Imperial Antiquity
Lord, John
History
the Christian principle of devotion to a single Person, a healthier
force for the unification of his great empire than in the disintegrating
vices of Paganism. But, whatever his motive, his action stirred up the
enthusiasm of a body of men which gave the victory of the Milvian
Bridge. All that was vital in the Empire was found among the
Christians,--already a powerful and rising party, that persecution could
not put down. Constantine became the head and leader of this party,
whose watchword ever since has been "Conquer," until all powers and
principalities and institutions are brought under the influence of the
gospel. So far as we know, no one has ever doubted the sincerity of
Constantine. Whatever were his faults, especially that of gluttony,
which he was never able to overcome, he was ever afterwards strict and
fervent in his devotions. He employed his evenings in the study of the
Scriptures, as Marcus Aurelius meditated on the verities of a spiritual
life after the fatigues and dangers of the day. He was not so good a man
as was the pious Antoninus, who would, had _he_ been converted to
Christianity, have given to it a purer and loftier legislation. It may
be doubted whether Aurelius would have made popes of bishops, or would
have invested metaphysical distinctions in theology with so great an
authority. But the magnificent patronage which Constantine gave to the
clergy was followed by greater and more enlightened sovereigns than
he,--by Theodosius, by Charlemagne, and by Alfred; while the dogmas
which were defended by Athanasius with such transcendent ability at the
council where the emperor presided in person, formed an anchor to the
faith in the long and dreary period when barbarism filled Europe with
desolation and fear.
Constantine, as a Roman emperor, exercised the supreme right of
legislation,--the highest prerogative of men in power. So that his acts
as legislator naturally claim our first notice. His edicts were laws
which could not be gainsaid or resisted. They were like the laws of the
Medes and Persians, except that they could be repealed or modified.
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