Eadmer's Life of Anselm; Historia Novarum; Sir J. Stephen's Life of Becket, of William of Malmsbury, and of Henry of Huntington; Correspondence of Thomas Becket, with that of Foliot, Bishop of London, and John of Salisbury; Chronicle of Peter of Peterborough; Chronicle of Ralph Niper, and that of Jocelyn of Brakeland; Dugdale's Monasticon; Freeman's Norman Conquest; Michelet's History of France; Green, Hume, Knight, Stubbs, among the English historians; Encyclopaedia Britannica; Hook's Lives of the Archbishops of Canterbury; Lord Littleton on Henry II.; Stanley's Memorials of Canterbury; Milman's Latin Christianity; article by Froude; Morris's Life of Thomas à Becket; J. Craigie Robertson's Life of Thomas Becket. THE FEUDAL SYSTEM. * * * * * ABOUT A.D. 800-1300. There is no great character with whom Feudalism is especially identified. It was an institution of the Middle Ages, which grew out of the miseries and robberies that succeeded the fall of the Roman Empire. Before I present the mutual relation between a lord and his vassal, I would call your attention to political anarchies ending in political degradation; to an unformed state of society; to semi-barbarism, with its characteristic vices of plunder, rapine, oppression, and injustice; to wild and violent passions, unchecked by law; to the absence of central power; to the reign of hard and martial nobles; to the miseries of the people, ground down, ignorant, and brutal; to rude agricultural life; to petty wars; to general ignorance, which kept society in darkness and gloom for a thousand years,--all growing out of the eclipse of the old civilization, so that the European nations began a new existence, and toiled in sorrow and fear, with few ameliorations: an iron age, yet an age which was not unfavorable for the development of new virtues and heroic qualities, under the influence of which society emerged from barbarism, with a new foundation for national greatness, and a new material for Christianity and art and literature and science to work upon. Such was the state of society during the existence of feudal institutions,--a period of about five hundred years,--dating from the dismemberment of Charlemagne's empire to the fifteenth century. The era of its greatest power was from the Norman conquest of England to the reign of Edward III. But there was a long and gloomy period before Feudalism ripened into an institution,--from the dissolution of the Roman Empire to the eighth and ninth centuries. I would assign this period as the darkest and the dreariest in the history of Europe since the Roman conquests, for this reason,--that civilization perished without any one to chronicle the changes, or to take notice of the extinction.