The triumph of Luther at Leipsic was, however, incomplete. The Catholics rallied after their stunning blow. They said, in substance: "We, too, accept the Scriptures; we even put them above Augustine and Thomas Aquinas and the councils. But who can interpret them? Can peasants and women, or even merchants and nobles? The Bible, though inspired, is full of difficulties; there are contradictory texts. It is a sealed book, except to the learned; only the Church can reconcile its difficulties. And what we mean by the Church is the clergy,--the learned clergy, acknowledging allegiance to their spiritual head, who in matters of faith is also infallible. We can accept nothing which is not indorsed by popes and councils. No matter how plain the Scriptures seem to be, on certain disputed points only the authority of the Church can enlighten and instruct us. We distrust reason,--that is, what you call reason,--for reason can twist anything, and pervert it; but what the Church says, is true,--its collective intelligence is our supreme law [thus putting papal dogmas above reason, above the literal and plain declarations of Scripture]. Moreover, since the Scriptures are to be interpreted only by priests, it is not a safe book for the people. We, the priests, will keep it out of their hands. They will get notions from it fatal to our authority; they will become fanatics; they will, in their conceit, defy us." Then Luther rose, more powerful, more eloquent, more majestic than before; he rose superior to himself. "What," said he, "keep the light of life from the people; take away their guide to heaven; keep them in ignorance of what is most precious and most exalting; deprive them of the blessed consolations which sustain the soul in trial and in death; deny the most palpable truths, because your dignitaries put on them a construction to bolster up their power! What an abomination! what treachery to heaven! what peril to the souls of men! Besides, your authorities differ: Augustine takes different ground from Pelagius; Bernard from Abélard; Thomas Aquinas from Dun Scotus. Have not your grand councils given contradictory decisions? Whom shall we believe? Yea, the popes themselves, your infallible guides,--have they not at different times rendered different decisions? What would Gregory I. say to the verdicts of Gregory VII.?