Beacon Lights of History, Volume 06: Renaissance and ReformationLord, John
History
Beacon Lights of History, Volume 06: Renaissance and Reformation
Lord, John
History
But whatever was done was in good taste,--marked by good sense and
moderation,--to preserve decency and decorum, and repress all extremes
of superstition and license. The clergy preached in a black gown and
Genevan bands, using the surplice only in the liturgy; we see no lace or
millinery. The churches were stripped of images, the pulpits became high
and prominent, the altars were changed to communion-tables without
candles and symbols. There was not much account made of singing, for the
lyric version of the Psalms was execrable. For the first time since
Chrysostom and Gregory Nazianzen, preaching became the chief duty of
the clergyman; and his sermons were long, for the people were greedy of
instruction, and were not critical of artistic merits. Among other
things of note, the exiles were recalled, who brought back with them the
learning of the Continent and the theology of Geneva, and an intense
hatred for all the old forms of superstition,--images, crucifixes,
lighted candles, Catholic vestments,--and a supreme regard for the
authority of the Scriptures, rather than the authority of the Church.
These men, mostly learned and pious, were not contented with the
restoration as effected by Elizabeth's reformers,--they wanted greater
simplicity of worship and a more definite and logical creed; and they
made a good deal of trouble, being very conscientious and somewhat
narrow and intolerant. So that, after the re-establishment of
Protestantism, the religious history of the reign is chiefly concerned
with the quarrels and animosities within the Church, particularly about
vestments and modes of worship,--things unessential, minute,
technical,--which led to great acerbity on both sides, and to some
persecution; for these quarrels provoked the Queen and her ministers,
who wanted peace and uniformity. To the Government it seemed strange and
absurd for these returned exiles to make such a fuss about a few
externals; to these intensified Protestants it seemed harsh and cruel
that Government should insist on such a rigid uniformity, and punish
them for not doing as they were bidden by the bishops.
Public-domain text, read in full here on John Shaqi.
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