I need not dwell on other things which made this order of monks so successful,--not merely their virtues and their mechanism, but their adaptation to the changing spirit of the times. They threw away the old dresses of monastic life; they quitted the cloister and places of meditation; they were preachers as well as scholars; they accommodated themselves to the circumstances of the times; they wore the ordinary dress of gentlemen; they remained men of the world, of fine manners and cultivated speech; there was nothing ascetic or repulsive about them, like other monks; they were all things to all men, like politicians, in order to accomplish their ends; they never were lazy, or profligate or luxurious. If their Order became enriched, they as individuals remained poor. The inferior members were not even ambitious; like good soldiers, they thought of nothing but the work assigned to them. Their pride and glory were the prosperity of their Order,--an intense _esprit de corps_, never equalled by any body of men. This, of course, while it gave them efficiency, made them narrow. They could see the needle on the barn-door,--they could not see the door itself. Hence there could be no agreement with them, no argument with them, except on ordinary matters; they were as zealous as Saul, seeking to make proselytes. They yielded nothing except in order to win; they never compromised their Order in their cause. Their fidelity to their head was marvellous; and so long as they confined themselves to the work of making people better, I think they deserved praise. I do not like their military organization, but I should have no more right to abuse it than the organization of some Protestant sects. That is a matter of government; all sects and all parties, Catholic and Protestant, have a right to choose their own government to carry out their ends, even as military generals have a right to organize their forces in their own way. The history of the Jesuits shows this,--that an organization of forces, or what we call discipline or government, is a great thing. A church without a government is a poor affair, so far as efficiency is concerned. All churches have something to learn from the Jesuits in the way of discipline. John Wesley learned something; the Independents learned very little,