Beacon Lights of History, Volume 06: Renaissance and ReformationLord, John
History
Beacon Lights of History, Volume 06: Renaissance and Reformation
Lord, John
History
stern practical duties. He was sparing of language, simple, direct, and
precise, using neither sarcasm, nor ridicule, nor exaggeration. He was
far from being eloquent according to popular notions of oratory, and
despised the jingle of words and phrases and tricks of rhetoric; he
appealed to reason rather than the passions, to the conscience rather
than the imagination.
Though mild, Calvin was also intolerant. Castillo, once his friend,
assailed his doctrine of Decrees, and was obliged to quit Geneva, and
was so persecuted that he died of actual starvation; Perrin,
captain-general of the republic, danced at a wedding, and was thrown
into prison; Bolsec, an eminent physician, opposed the doctrine of
Predestination, and was sentenced to perpetual imprisonment; Gruet spoke
lightly of the ordinances of religion, and was beheaded; Servetus was a
moral and learned and honest man, but could not escape the flames. Had
he been willing to say, as the flames consumed his body, "Jesus, thou
eternal Son of God, have mercy on me!" instead of, "Jesus, thou son of
the eternal God!" he might have been spared. Calvin was as severe on
those who refused to accept his logical deductions from acknowledged
truths as he was on those who denied the fundamental truths themselves.
But toleration was rare in his age, and he was not beyond it. He was not
even beyond the ideas of the Middle Ages in some important points, such
as those which pertained to divine justice,--the wrath rather than the
love of God. He lived too near the Middle Ages to be emancipated from
the ideas which enslaved such a man as Thomas Aquinas. He had very
little patience with frivolous amusements or degrading pursuits. He
attached great dignity to the ministerial office, and set a severe
example of decorum and propriety in all his public ministrations. He was
a type of the early evangelical divines, and was the father of the old
Puritan strictness and narrowness and fidelity to trusts. His very
faults grew out of virtues pushed to extremes. In our times such a man
would not be selected as a travelling companion, or a man at whose house
we would wish to keep the Christmas holidays. His unattractive austerity
perhaps has been made too much of by his enemies, and grew out of his
unimpulsive temperament,--call it cold if we must,--and also out of his
stern theology, which marked the ascetics of the Middle Ages. Few would
now approve of his severity of discipline any more than they would feel
inclined to accept some of his theological deductions.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account