Beacon Lights of History, Volume 06: Renaissance and ReformationLord, John
History
Beacon Lights of History, Volume 06: Renaissance and Reformation
Lord, John
History
On the accession of a new Pope (1623), Urban VIII., who had been his
friend as Cardinal Barberini, Galileo, after eight years of silence,
thought that he might now venture to publish his great work on the
Ptolemaic and Copernican systems, especially as the papal censor also
had been his friend. But the publication of the book was delayed nearly
two years, so great were the obstacles to be surmounted, and so
prejudiced and hostile was the Church to the new views. At last it
appeared in Florence in 1632, with a dedication to the Grand Duke,--not
the Cosimo who had rewarded him, but his son Ferdinand, who was a mere
youth. It was an unfortunate thing for Galileo to do. He had pledged
his word not to advocate the Copernican theory, which was already
sufficiently established in the opinions of philosophers. The form of
the book was even offensive, in the shape of dialogues, where some of
the chief speakers were his enemies. One of them he ridiculed under the
name of Simplicio. This was supposed to mean the Pope himself,--so they
made the Pope believe, and he was furious. Old Cardinal Bellarmine
roared like a lion. The whole Church, as represented by its dignitaries,
seemed to be against him. The Pope seized the old weapons of the
Clements and the Gregories to hurl upon the daring innovator; but
delayed to hurl them, since he dealt with a giant, covered not only by
the shield of the Medici, but that of Minerva. So he convened a
congregation of cardinals, and submitted to them the examination of the
detested book. The author was summoned to Rome to appear before the
Inquisition, and answer at its judgment-seat the charges against him as
a heretic. The Tuscan ambassador expostulated with his Holiness against
such a cruel thing, considering Galileo's age, infirmities, and
fame,--all to no avail. He was obliged to obey the summons. At the age
of seventy this venerated philosopher, infirm, in precarious health,
appeared before the Inquisition of cardinals, not one of whom had any
familiarity with abstruse speculations, or even with mathematics.
Public-domain text, read in full here on John Shaqi.
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