Beacon Lights of History, Volume 06: Renaissance and ReformationLord, John
History
Beacon Lights of History, Volume 06: Renaissance and Reformation
Lord, John
History
So we believe America was discovered, not so much to furnish a field for
indefinite material expansion, with European arts and fashions,--which
would simply assimilate America to the Old World, with all its dangers
and vices and follies,--but to introduce new forms of government, new
social institutions, new customs and manners, new experiments in
liberty, new religious organizations, new modes to ameliorate the
necessary evils of life. It was discovered that men might labor and
enjoy the fruits of industry in a new mode, unfettered by the restraints
which the institutions of Europe imposed. America is a new field in
which to try experiments in government and social life, which cannot be
tried in the older nations without sweeping and dangerous revolutions;
and new institutions have arisen which are our pride and boast, and
which are the wonder and admiration of Europe. America is the only
country under the sun in which there is self-government,--a government
which purely represents the wishes of the people, where universal
suffrage is not a mockery. And if America has a destiny to fulfil for
other nations, she must give them something more valuable than reaping
machines, palace cars, and horse railroads. She must give, not only
machinery to abridge labor, but institutions and ideas to expand the
mind and elevate the soul,--something by which the poor can rise and
assert their rights. Unless something is developed here which cannot be
developed in other countries, in the way of new spiritual and
intellectual forces, which have a conservative influence, then I cannot
see how America can long continue to be the home and refuge of the poor
and miserable of other lands. A new and better spirit must vivify
schools and colleges and philanthropic enterprises than that which has
prevailed in older nations. Unless something new is born here which has
a peculiar power to save, wherein will America ultimately differ from
other parts of Christendom? We must have schools in which the heart as
well as the brain is educated, and newspapers which aspire to something
higher than to fan prejudices and appeal to perverted tastes. Our hope
is not in books which teach infidelity under the name of science, nor in
pulpits which cannot be sustained without sensational oratory, nor in
journals which trade on the religious sentiments of the people, nor in
Sabbath-school books which are an insult to the human understanding, nor
in colleges which fit youth merely for making money, nor in schools of
technology to give an impulse to material interests, nor in legislatures
controlled by monopolists, nor in judges elected by demagogues, nor in
philanthropic societies to ventilate unpractical theories. These will
neither renovate nor conserve what is most precious in life. Unless a
nation grows morally as well as materially, there is something wrong at
the core of society. As I have said, no material expansion will avail,
if society becomes rotten at the core.
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