Beacon Lights of History, Volume 06: Renaissance and ReformationLord, John
History
Beacon Lights of History, Volume 06: Renaissance and Reformation
Lord, John
History
But Savonarola was not a native of Florence. He was born in the year
1452 at Ferrara, belonged to a good family, and received an expensive
education, being destined to the profession of medicine. He was a sad,
solitary, pensive, but precocious young man, whose youth was marked by
an unfortunate attachment to a haughty Florentine girl. He did not
cherish her memory and dedicate to her a life-labor, like Dante, but
became very dejected and very pious. His piety assumed, of course, the
ascetic type, for there was scarcely any other in that age, and he
entered a Dominican convent, as Luther, a few years later, entered an
Augustinian. But he was not an original genius, or a bold and
independent thinker like Luther, so he was not emancipated from the
ideas of his age. How few men can go counter to prevailing ideas! It
takes a prodigious genius, and a fearless, inquiring mind, to break away
from their bondage. Abraham could renounce the idolatries which
surrounded him, when called by a supernatural voice; Paul could give up
the Phariseeism which-reigned in the Jewish schools and synagogues, when
stricken blind by the hand of God; Luther could break away from monastic
rules and papal denunciation, when taught by the Bible the true ground
of justification,--but Savonarola could not. He pursued the path to
heaven in the beaten track, after the fashion of Jerome and Bernard and
Thomas Aquinas, after the style of the Middle Ages, and was sincere,
devout, and lofty, like the saints of the fifth century, and read his
Bible as they did, and essayed a high religious life; but he was stern,
gloomy, and austere, emaciated by fasts and self-denial. He had,
however, those passive virtues which Mediaeval piety ever
enjoined,--yea, which Christ himself preached upon the Mount, and which
Protestantism, in the arrogance of reason, is in danger of losing sight
of,--humility, submission, and contempt of material gains. He won the
admiration of his superiors for his attainments and his piety, being
equally versed in Aristotle and the Holy Scriptures. He delighted most
in the Old Testament heroes and prophets, and caught their sternness and
invective.
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