Beacon Lights of History, Volume 07: Great WomenLord, John
History
Beacon Lights of History, Volume 07: Great Women
Lord, John
History
She is bathed in the glory of her Lord, and her face shines with the
radiance of heaven, with the moral beauty which the greatest of Spanish
painters represents on his canvas. And she is beloved by everybody, is
universally venerated for her virtues as well as for her spiritual
elevation. The greatest ecclesiastical dignitaries come to see her, and
encourage her, and hold converse with her, for her intellectual gifts
were as remarkable as her piety. Her conversation, it appears, was
charming. Her influence over the highest people was immense. She
pleased, she softened, and she elevated all who knew her. She reigned in
her convent as Madame de Staël reigned in her _salon_. She was supposed
to have reached perfection; and yet she never claimed perfection, but
sadly felt her imperfections, and confessed them. She was very fond of
the society of learned men, from first to last, but formed no
friendships except with those whom she believed to be faithful
servants of God.
At this period Theresa meditated the foundation of a new convent of the
Carmelite order, to be called St. Joseph, after the name of her patron
saint. But here she found great difficulty, as her plans were not
generally approved by her superiors or the learned men whom she
consulted. They were deemed impracticable, for she insisted that the
convent should not be endowed, nor be allowed to possess property. In
all the monasteries of the Middle Ages, the monks, if individually poor,
might be collectively rich; and all the famous monasteries came
gradually to be as well endowed as Oxford and Cambridge universities
were. This proved, in the end, an evil, since the monks became lazy and
luxurious and proud. They could afford to be idle; and with idleness and
luxury came corruption. The austere lives of the founders of these
monasteries gave them a reputation for sanctity and learning, and this
brought them wealth. Rich people who had no near relatives were almost
certain to leave them something in their wills. And the richer the
monasteries became, the greedier their rulers were.
Public-domain text, read in full here on John Shaqi.
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