While Colbert lived, I do not read of any extraordinary blunder on the part of the Government. Perhaps palace-building may be considered a mistake, since it diverted the revenues of the kingdom into monuments of royal vanity. But the sums lavished on architects, gardeners, painters, sculptors, and those who worked under them, employed thousands of useful artisans, created taste, and helped to civilize the people. The people profited by the extravagance of the King and his courtiers; the money was spent in France, which was certainly better than if it had been expended in foreign wars; it made Paris and Versailles the most attractive cities of the world; it stimulated all the arts, and did not demoralize the nation. Would this country be poorer, and the government less stable, if five hundred millions were expended at Washington to make it the most beautiful city of the land, and create an honest pride even among the representatives of the West, perhaps diverting them from building another capital on the banks of the Mississippi? Would this country be richer if great capitalists locked up their money in State securities, instead of spending their superfluous wealth in reclaiming sterile tracts and converting them into gardens and parks? The very magnificence of Louis impressed such a people as the French with the idea of his power, and tended to make the government secure, until subsequent wars imposed such excessive taxation as to impoverish the people and drain the sources of national wealth. We do not read that Colbert made serious remonstrances to the palace-building of the King, although afterwards Louis regarded it as one of the errors of his reign. But when Colbert died, in 1685, another spirit seemed to animate the councils of the King, and great mistakes were made,--which is the more noteworthy, since the moral character of the King seemed to improve. It was at this time that he fell under the influence of Madame de Maintenon and the Jesuits. They made his court more decorous. Montespan was sent away. Bossuet and La Chaise gained great ascendency over the royal conscience. Louis began to realize his responsibilities; the love of glory waned; the welfare of the people was now considered. Whether he was _ennuied_ with pleasure, or saw things in a different light, or felt the influence of the narrow-minded but accomplished and virtuous woman whom he made his wife, or was disturbed by the storm which was gathering in the political horizon, he became more thoughtful and grave, though not less tyrannical.