of worshipping Him according to their consciences! Nor did the bloody work stop here; orders were sent by the Government to every city and town of France to execute the like barbarities. The utter extermination of the Protestants was resolved upon throughout the country. The slaughter was begun in treachery and was continued in the most heartless cruelty. When the news of it reached Borne, the Holy Father the Pope caused a medal to be struck in commemoration of the event, illuminated his capital, ordained general rejoicings, as if for some signal victory over the Turks; and, assisted by his cardinals and clergy, marched in glad procession to St. Peter's Church, and offered up a solemn Te Deum for this vile and treacherous slaughter of sixty thousand Protestants. In former lectures I have passed rapidly and imperfectly over this awful crime, not wishing to stimulate passions which should be buried, and thinking it was more the fault of the age than of Catholic bigots; but I now present it in its naked deformity, to be true to history, and to show how cruel is religious intolerance, confirmed by the history of other inhumanities in the Catholic Church,--by the persecution of Dominican monks, by the slaughter of the Albigenses, by inquisitions, gunpowder plots, the cruelties of Alva, and that trail of blood which has marked the fairest portions of Europe by the hostilities of the Church of Borne in its struggles to suppress Protestant opinions. I mention it to recall the fact that Protestantism has never been stained by such a crime. I mention it to invoke gratitude that such a misguided zeal has passed away and is never likely to return. Catholic historians do not pretend to deny the horrid facts, but ascribe the massacre to political animosities rather than religious,--a lame and impotent defence of their persecuting Church in the sixteenth century. But this atrocity had such a demoniacal blackness and perfidy about it that it filled the whole Protestant world with grief and indignation, especially England, and had only the effect of binding together the Huguenots in a solid phalanx of warriors, resolved on making no peace with their perfidious enemies until their religious liberties were guaranteed Though decimated, they were not destroyed; for the provincial governors and rural magistrates generally refused to execute the royal decrees,--their hearts were moved with pity. The slaughter was not universal, and Henry himself had escaped, his life being spared on condition of his becoming a Catholic, which as a matter of form he did.