But there is a God in this world, and the evils were overruled. It is certain that Protestantism was rescued from extermination on the continent of Europe. It is clear also that a barrier was erected against the aggressions of Austria. The Catholic and the Protestant religions were left unmolested in the countries where they prevailed, and all religious sects were tolerated. Religious toleration, since the Thirty Years' War, has been the boast and glory of Germany. We should feel a sickening melancholy if something for the ultimate good of the world were not to come from such disasters as filled Germany with grief and indignation for a whole generation; for the immediate effects of the Thirty Years' War were more disastrous than those of any war I have read of in the history of Europe since the fall of the Roman Empire. In the civil wars of France and England, cities and villages were generally spared. Civilization in those countries has scarcely ever been retarded for more than a generation; but it was put back in Germany for a century. Yet the enormous sacrifice of life and property would seem to show the high value which Providence places on the great rights of mankind, in comparison with material prosperity or the lives of men. What is spiritual is permanent; what is material is transient. The early history of Christianity is the history of martyrdom. Five millions of Crusaders perished, that Europe might learn liberality of mind. It took one hundred years of contention and two revolutions to secure religious toleration in England. France passed through awful political hurricanes, in order that feudal injustice might be removed. In like manner, twelve millions of people perished in Germany, that despotism might be rebuked.