gathered forces of his whole political life. In the month of July, 1837, Mr. Gladstone was married to Miss Catherine Glyn, daughter of Sir Stephen Richard Glyn, of Hawarden Castle, in Flintshire, Wales,--a marriage which proved eminently happy. Eight children have been the result of this union, of whom but one has died; all the others have "turned out well," as the saying is, though no one has reached distinguished eminence. It would seem that Mr. Gladstone, occupying for forty years so superb a social and public station, has not been ambitious for the worldly advancement of his children, nor has he been stained by nepotism in pushing on their fortunes. The eldest son was a member of Parliament; the second became a clergyman; and the eldest daughter married a clergyman in a prominent position as headmaster of Wellington College. It would be difficult to say when the welfare of the Church and the triumph of theological truth have not received a great share of Mr. Gladstone's thoughts and labors. At an early period of his parliamentary career he wrote an elaborate treatise on the "State in its relation to the Church." It is said that Sir Robert. Peel threw the book down on the floor, exclaiming that it was a pity so able a man should jeopardize his political future by writing such trash; but it was of sufficient importance to furnish Macaulay a subject for one of his most careful essays, in which however, though respectful in tone,--patronizing rather than eulogistic,--he showed but little sympathy with the author. He pointed out many defects which the critical and religious world has sustained. In the admirable article which Mr. Gladstone wrote on Lord Macaulay himself for one of the principal Reviews not many years ago, he paid back in courteous language, and even under the conventional form of panegyric, in which one great man naturally speaks of another, a still more searching and trenchant criticism on the writings of the eminent historian. Gladstone shows, and shows clearly and conclusively, the utter inability of Macaulay to grasp subjects of a spiritual and subjective character, especially exhibited in his notice of the philosophy of Bacon. He shows that this historian excels only in painting external events and the outward acts and peculiarities of the great characters of history,--and even then only with strong prejudices and considerable exaggerations, however careful he is in sustaining his position by recorded facts, in which he never makes an error. To the subjective mind of Gladstone, with his interest in theological subjects, Macaulay was neither profound nor accurate in his treatment of philosophical and psychological questions, for which indeed he had but little taste. Such men as Pascal, Leibnitz, Calvin, Locke, he lets alone to discuss the great actors in political history, like Warren Hastings, Pitt, Harley; but in his painting of such characters he stands pre-eminent over all modern writers. Gladstone does justice to