Beacon Lights of History, Volume 10: European LeadersLord, John
History
Beacon Lights of History, Volume 10: European Leaders
Lord, John
History
From then until 1891 he was not in office, but he was indefatigably
working with voice and pen for the Irish cause. He made in his
retirement many converts to his opinions, and was again elevated to
power on the Irish question as an issue in 1891. Yet the English on the
whole seem to be against him in his Irish policy, which is denounced as
unpractical, and which his opponents even declare to be on his part an
insincere policy, entered upon and pursued solely as a bid for power.
It is generally felt among the upper classes that no concession and no
boons would satisfy the Irish short of virtual independence of British
rule. If political rights could be separated from political power there
might be more hope of settling the difficulty, which looks like a
conflict between justice and wisdom. The sympathy of Americans is mostly
on the side of the "grand old man" in his Herculean task, even while
they admit that self-government in our own large cities is a dismal
failure from the balance of power which is held by foreigners,--by the
Irish in the East, and by the Germans in the West. And those who see the
rapid growth of the Roman Catholic Church in the United States,
especially in those sections of the country where Puritanism once had
complete sway, and the immense political power wielded by Roman Catholic
priests, can understand why the conservative classes of England are
opposed to the recognition of the political rights of a people who might
unite with socialists and radicals in overturning the institutions on
which the glory and prospects of a great nation are believed to be
based. The Catholics in Ireland constitute about seven-eighths of the
population, and English Protestants fear to deliver the thrifty
Protestant minority into the hands of the great majority armed with the
tyrannical possibilities of Home Rule. It is indeed a many-sided and
difficult problem. There are instincts in nations, as among individuals,
which reason fails to overcome, even as there are some subjects in
reference to which experience is a safer guide than genius or logic.
Public-domain text, read in full here on John Shaqi.
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