So a compromise was made. We are apt to forget how great institutions are often based on compromise,--not a mean and craven sentiment, as some think, but a spirit of conciliation and magnanimity, without which there can be no union or stability. Take the English Church, which has survived the revolutions of human thought for three centuries, which has been a great bulwark against infidelity, and has proved itself to be dear to the heart of the nation, and the source of boundless blessings and proud recollections,--it was a compromise, half-way indeed between Rome and Geneva, but nevertheless a great and beneficent organization on the whole. Take the English constitution itself, one of the grandest triumphs of human reason and experience,--it was only gradually formed by a series of bloodless concessions. Take the Roman constitution, under which the whole civilized world was brought into allegiance,--it was a series of concessions granted by the aristocratic classes. Most revolutions and wars end in compromise after the means of fighting are expended. Most governments are based on expediency rather than abstract principles. The actions of governments are necessarily expedients,--the wisest policy in view of all the circumstances. Even such an uncompromising logician as Saint Paul accepted some customs which we think were antagonistic to the spirit of his general doctrines. He was a great temperance man, but recommended a little wine to Timothy for the stomach's sake. And Moses, too, the great founder of the Jewish polity, permitted polygamy because of the hardness of men's hearts. So the fathers of the Constitution preferred a constitution with slavery to no constitution at all. Had each of those illustrious men persisted in his own views, we should have had only an autonomy of States instead of the glorious Union, which in spite of storms stands unshaken to-day.