Beacon Lights of History, Volume 12: American LeadersLord, John
History
Beacon Lights of History, Volume 12: American Leaders
Lord, John
History; United States -- Biography
Calhoun was the impersonation of Southern feelings as well as the
representative of Southern interests. He intensely felt the indignity
which the Abolitionists cast upon his native State, and upon its
peculiar institution. And he was clear-headed enough to see that if
public opinion settled down into the conviction that slavery was a sin
as well as an inherited evil, the North and South could not long live
together in harmony and peace. He saw that any institution would be
endangered with the verdict of the civilized world against it. He knew
that public opinion was an amazing power, which might be defied, but not
successfully resisted. He saw no way to stop the continually increasing
attacks of the antislavery agitators except by adopting an entirely new
position,--a position which should unite all the slaveholding States in
the strongest ties of interest.
Accordingly he declared, as the leader of Southern opinions and
interests, that slavery was neither an evil nor a sin, but a positive
good and blessing, supported even by the Bible as well as by the
Constitution, In assuming these premises he may have argued logically,
but he lost the admiration he had gained by twenty years' services in
the national legislature. His premises were wrong, and his arguments
would necessarily be sophistical and fall to the ground. He stepped down
from the lofty pedestal he had hitherto occupied, to become not merely a
partisan, but an unscrupulous politician. He had a right to defend his
beloved institutions as the leader of interests intrusted to him to
guard. His fault was not in being a partisan, for most politicians are
party men; it was in advancing a falsehood as the basis of his
arguments. But, if he had stultified his own magnificent intellect, he
could not impose on the convictions of mankind. From the time he assumed
a ground utterly untenable, whatever were his motives or real
convictions, his general influence waned. His arguments did not
convince, since they were deductions from wrong premises, and premises
which shocked and insulted the reason.
Public-domain text, read in full here on John Shaqi.
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