Beacon Lights of History, Volume 13: Great Writers: Dr Lord's Uncompleted Plan, Supplemented with Essays by Emerson, Macaulay, Hedge, and Mercer AdamLord, John
History
Beacon Lights of History, Volume 13: Great Writers: Dr Lord's Uncompleted Plan, Supplemented with Essays by Emerson, Macaulay, Hedge, and Mercer Adam
Lord, John
History
No person can answer in the negative, unless he refuses credit, not
merely to all the accusations brought against Charles by his opponents,
but to the narratives of the warmest Royalists, and to the confessions
of the king himself. If there be any truth in any historian of any
party who has related the events of that reign, the conduct of Charles,
from his accession to the meeting of the Long Parliament, had been a
continued course of oppression and treachery. Let those who applaud the
Revolution and condemn the Rebellion mention one act of James the Second
to which a parallel is not to be found in the history of his father. Let
them lay their fingers on a single article in the Declaration of Right,
presented by the two Houses to William and Mary, which Charles is not
acknowledged to have violated. He had, according to the testimony of his
own friends, usurped the functions of the legislature, raised taxes
without the consent of Parliament, and quartered troops on the people in
the most illegal and vexatious manner. Not a single session of
Parliament had passed without some unconstitutional attack on the
freedom of debate; the right of petition was grossly violated; arbitrary
judgments, exorbitant fines, and unwarranted imprisonments were
grievances of daily occurrence. If these things do not justify
resistance, the Revolution was treason; if they do, the Great Rebellion
was laudable.
But, it is said, why not adopt milder measures? Why, after the king had
consented to so many reforms, and renounced so many oppressive
prerogatives, did the Parliament continue to rise in their demands at
the risk of provoking a civil war? The ship-money had been given up.
The Star-chamber had been abolished. Provision had been made for the
frequent convocation and secure deliberation of parliaments. Why not
pursue an end confessedly good by peaceable and regular means? We recur
again to the analogy of the Revolution. Why was James driven from the
throne? Why was he not retained upon conditions? He too had offered to
call a free parliament, and to submit to its decision all the matters in
dispute. Yet we are in the habit of praising our forefathers, who
preferred a revolution, a disputed succession, a dynasty of strangers,
twenty years of foreign and intestine war, a standing army, and a
national debt, to the rule, however restricted, of a tried and proved
tyrant. The Long Parliament acted on the same principle, and is entitled
to the same praise. They could not trust the king. He had, no doubt,
passed salutary laws; but what assurance was there that he would not
break them? He had renounced oppressive prerogatives; but where was the
security that he would not resume them? The nation had to deal with a
man whom no tie could bind, a man who made and broke promises with equal
facility, a man whose honor had been a hundred times pawned, and
never redeemed.
Public-domain text, read in full here on John Shaqi.
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