The next turn of the kaleidoscope shows us China seeking to follow the example of Japan in throwing off the trammels of antiquated usage. In 1898, when the tide of reform was in full swing, the Marquis Ito of Japan paid a visit to Peking, and as president of the University, I had the honor of being asked to meet him along with Li Hung Chang at a dinner given by Huyufen, mayor of the city, and the grand secretary, Sunkianai. It was a lesson intended for them when he told us how, on his returning from England in the old feudal days, his prince asked him if anything needed to be reformed in Japan. "Everything," he replied. The lesson was lost on the three Chinese statesmen, progressive though they were, for China was then on the eve of a violent reaction which threatened ruin instead of progress. VIII. WAR WITH THE WORLD. The last summer of the century saw the forts at the mouth of the Peiho captured for the third time since the beginning of 1858. It was the opening scene in the last act of a long drama, and more imposing than any that had gone before, not in the number of assailants nor in the obstinacy of resistance, but in the fact that instead of one or two nations as hitherto, all the powers of the modern world were now combined to batter down the barriers of Chinese conservatism. Getting possession of Tientsin, not without hard fighting, they advanced on Peking under eight national flags, against the "eight banners" of the Manchu tribes. What was the mainspring of this tragic movement? What unforeseen occurrence had effected a union of powers whose usual attitude is mutual jealousy or secret hostility? In a word, it was _humanity_. Spurning petty questions of policy, they combined their forces to extinguish a conflagration kindled by pride and superstition, which menaced the lives of all foreigners in North China.