Beacon Lights of History, Volume 3 part 1: The Middle AgesLord, John
History
Beacon Lights of History, Volume 3 part 1: The Middle Ages
Lord, John
History
But the metaphysical divinity of the Schoolmen had great
attractions to the students of the Middle Ages. And there must
have been something in it which we do not appreciate, or it would
not have maintained itself in the schools for three hundred years.
Perhaps it was what those ages needed, the discipline through which
the mind must go before it could be prepared for the scientific
investigations of our own times. In an important sense the
Scholastic doctors were the teachers of Luther and Bacon.
Certainly their unsatisfactory science was one of the marked
developments of the civilization of Europe, through which the
Gothic nations must need pass. It has been the fashion to ridicule
it and depreciate it in our modern times, especially among
Protestants, who have ridiculed and slandered the papal power and
all the institutions of the Middle Ages. Yet scholars might as
well ridicule the text-books they were required to study fifty
years ago, because they are not up to our times. We should not
disdain the early steps by which future progress is made easy. We
cannot despise men who gave up their lives to the contemplation of
subjects which demand the highest tension of the intellectual
faculties, even if these exercises were barren of utilitarian
results. Some future age may be surprised at the comparative
unimportance of questions which interest this generation. The
Scholastic Philosophy cannot indeed be utilized by us in the
pursuit of scientific knowledge; nor (to recur to Vaughan's simile
for the great work of Aquinas) can a mediaeval cathedral be
utilized for purposes of oratory or business. But the cathedral is
nevertheless a grand monument, suggesting lofty sentiments, which
it would be senseless and ruthless barbarism to destroy or allow to
fall into decay, but which should rather be preserved as a precious
memento of what is most poetic and attractive in the Middle Ages.
When any modern philosopher shall rear so gigantic and symmetrical
a monument of logical disquisitions as the "Summa Theologica" is
said to be by the most competent authorities, then the sneers of a
Macaulay or a Lewes will be entitled to more consideration. It is
said that a new edition of this great Mediaeval work is about to be
published under the direct auspices of the Pope, as the best and
most comprehensive system of Christian theology ever written by
man.
AUTHORITIES.
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