After Henry's ambassadors had left, Becket appeared with a splendid train of three hundred horsemen, the Archbishop of Rheims, the brothers of the King of France, and a long array of bishops. The Pope dared not receive him with the warmth he felt, but was courteous, more so than his cardinals; and Becket unfolded and discussed the Constitutions of Clarendon, which of course found no favor with the Pope. He rebuked Becket for his weakness in promising to sign a paper which curtailed so fundamentally the privileges of the Church. Some historians affirm he did not extend to him the protection he deserved, although he confirmed him in his office. He sent him to the hospitable care of the Abbot of Pontigny. "Go now," he said, "and learn what privation is; and in the company of Christ's humblest servants subdue the flesh to the spirit." In this Cistercian abbey it would seem that Becket lived in great austerity, tearing his flesh with his nails, and inflicting on himself severe flagellations; so that his health suffered, and his dreams haunted him. He was protected, but he could not escape annoyances and persecutions. Henry, in his wrath, sequestrated the estates of the archbishopric; the incumbents of his benefices were expelled; all his relatives and dependents were banished,--some four hundred people; men, women, and children. The bishops sent him ironical letters, and hoped his fasts would benefit his soul. The quarrel now was of great interest to all Europe. It was nothing less than a battle between the spiritual and temporal powers, like that, a century before, between Hildebrand and the Emperor of Germany. Although the Pope was obliged from motives of policy,--for fear of being deposed,--to seem neutral and attempt to conciliate, still the war really was carried on in his behalf. "The great, the terrible, the magnificent in the fate of Becket," says Michelet, "arises from his being charged, weak and unassisted, with the interests of the Church Universal,--a post which belonged to the Pope himself." He was still Archbishop; but his revenues were cut off, and had it not been for the bounty of Louis the King of France, who admired him and respected his cause, he might have fared as a simple monk. The Pope allowed him to excommunicate the persons who occupied his estates, but not the King himself. He feared a revolt of the English Church from papal authority, since Henry was supreme in England, and had won over to his cause the English bishops. The whole question became complicated and interesting. It was the common topic of discourse in all the castles and convents of Europe. The Pope, timid and calculating, began to fear he had supported Becket too far, and pressed upon him a reconciliation with Henry, much to the disgust of Becket, who seemed to comprehend the issue better than did the Pope; for the Pope had, in his desire to patch up the quarrel, permitted the son