The assassination was a shock to Christendom. The most intrepid churchman of his age was slain at his post for doing, as he believed, his duty. No one felt the shock more than the King himself, who knew he would be held responsible for the murder. He dreaded the consequences, and shut himself up for three days in his chamber, refusing food, issuing orders for the arrest of the murderers, and sending ambassadors to the Pope to exculpate himself. Fearing an excommunication and an interdict, he swore on the Gospel, in one of the Norman cathedrals, that he had not commanded nor desired the death of the Archbishop; and stipulated to maintain at his own cost two hundred knights in the Holy Land, to abrogate the Constitutions of Clarendon, to reinvest the See of Canterbury with all he had wrested away, and even to undertake a crusade against the Saracens of Spain if the Pope desired. Amid the calamities which saddened his latter days, he felt that all were the judgments of God for his persecution of the martyr, and did penance at his tomb. So Becket slew more by his death than he did by his life. His cause was gained by his blood: it arrested the encroachments of the Norman kings for more than three hundred years. He gained the gratitude of the Church and a martyr's crown. He was canonized as a saint. His shrine was enriched with princely offerings beyond any other object of popular veneration in the Middle Ages. Till the time of the Reformation a pilgrimage to that shrine was a common form of penance for people of all conditions, the nobility as well as the common people. Even miracles were reputed to be wrought at that shrine, while a drop of Becket's blood would purchase a domain!