And yet the exactness of science and the severity of criticism-- begun fifty years ago, in the verification of principles--produce a better taste. Architects have sought to revive the purest forms of both Gothic and Grecian. If they could not create a new style, they would imitate the old: as in philosophy, they would go round in the old circles. As science revives the atoms of Democritus, so art would reproduce the ideas of Phidias and Vitruvius, and even the poetry and sanctity of the Middle Ages. Within fifty years Christendom has been covered with Gothic churches, some of which are as beautiful as those built by Freemasons. The cathedrals have been copied rigidly, even for village churches. The Parthenon reappears in the Madeleine. We no longer see, as in the eighteenth century, Gothic spires on Roman basilicas, or Grecian porticos ornamenting Norman towers. The various styles of two thousand years are not mixed up in the same building. We copy either the horizontal lines of Paganism or the vertical lines of the ages of Faith. No more harmonious Gothic edifice was ever erected than the new Catholic cathedral of New York. The only absurdity is seen when radical Protestantism adopts the church of pomps and liturgies. When the Reformation was completed, men sought to build churches where they could hear the voice of the preacher; for the mission of Protestantism is to teach, not to sing. Protestantism glories in its sermons as much as Catholicism in its chants. If the people wish to return again to ritualism, let them have the Gothic church. If they wish to be electrified by eloquence, let them have a basilica, for the voice of the preacher is lost in high and vaulted roofs. If they wish to join in the prayers and the ceremonies of the altar, let them have the clustering pillars and the purple windows. Everything turns upon what is meant by a church. What is it for? Is it for liturgical services, or is it for pulpit eloquence? Solve that question, and you solve the Reformation. "My house," saith the Divine Voice, "shall be called the house of prayer." It is "by the foolishness of preaching," said Paul, that men are saved.