Beacon Lights of History, Volume 3 part 1: The Middle AgesLord, John
History
Beacon Lights of History, Volume 3 part 1: The Middle Ages
Lord, John
History
But the monks were not to remain forever imprisoned in the castles
of ignorance and despair. With the opening of the twelfth century
light began to dawn upon the human mind. The intellectual monk,
long accustomed to devout meditations, began to speculate on those
subjects which had occupied his thoughts,--on God and His
attributes, on the nature and penalty of sin, on redemption, on the
Saviour, on the power of the will to resist evil, and other
questions that had agitated the early Fathers of the Church. Then
arose such men as Erigena, Roscelin, Berenger, Lanfranc, Anselm,
Bernard, and others,--all more or less orthodox, but inquiring and
intellectual. It was within the walls of the cloister that the
awakening began and the first impulse was given to learning and
philosophy. The abbey of Bec, in Normandy, was the most
distinguished of new intellectual centres, while Clairvaux and
other princely abbeys had inmates as distinguished for meditative
habits as for luxury and pride.
It was at this period, when the convents of Europe rejoiced in
ample possessions, and their churches rivalled cathedrals in size
and magnificence, and their abbots were lords and princes,--the
palmy age of monastic institutions, chiefly of the Benedictine
order,--that Saint Bernard, the greatest and best representative of
Mediaeval monasticism, was born, 1091, at Fontaine, in Burgundy.
He belonged to a noble family. His mother was as remarkable as
Monica or Nonna. She had six sons and a daughter, whom she early
consecrated to the Lord. Bernard was the third son. Like Luther,
he was religiously inclined from early youth, and panted for
monastic seclusion. At the age of twenty-three he entered the new
monastery at Citeaux, which had been founded a few years before by
Stephen Harding, an English saint, who revived the rule of Saint
Benedict with still greater strictness, and was the founder of the
Cistercian order,--a branch of the Benedictines. He entered this
gloomy retreat, situated amid marshes and morasses, with no outward
attractions like Cluny, but unhealthy and miserably poor,--the
dreariest spot, perhaps, in Burgundy; and he entered at the head of
thirty young men, of the noble class, among whom were four of his
brothers who had been knights, and who presented themselves to the
abbot as novices, bent on the severest austerities that human
nature could support.
Public-domain text, read in full here on John Shaqi.
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