Beacon Lights of History, Volume 3 part 1: The Middle AgesLord, John
History
Beacon Lights of History, Volume 3 part 1: The Middle Ages
Lord, John
History
The friendly relations between William Rufus and Anselm were
disturbed when the former sought to exact large sums of money from
his subjects to carry on war against his brother Robert. Among
those who were expected to make heavy contributions, in the shape
of presents, was the Archbishop of Canterbury, whose revenues were
enormous,--perhaps the largest in the realm next to those of the
King. Anselm offered as his contribution five hundred marks, what
would now be equal to l0,000 pounds,--a large sum in those days,
but not as much as the Norman sovereign expected. In indignation
he refused the present, which seemed to him meagre, especially
since it was accompanied with words of seeming reproof; for Anselm
had said that "a free gift, which he meant this to be, was better
than a forced and servile contribution." The King then angrily
bade him begone; "that he wanted neither his money nor his
scolding." The courtiers tried to prevail on the prelate to double
the amount of his present, and thus regain the royal favor; but he
firmly refused to do this, since it looked to him like a corrupt
bargain. Anselm, having distributed among the poor the money which
the King had refused, left the court as soon as the Christmas
festival was over and retired to his diocese, preserving his
independence and dignity.
A breach had not been made, but the irritation was followed by
coolness; and this was increased when Anselm desired to have the
religious posts filled the revenues of which the King had too long
enjoyed, and when, in addition, he demanded a council of bishops to
remedy the disorders and growing evils of the kingdom. This
council the angry King refused with a sneer, saying, "he would call
the council when he himself pleased, not when Anselm pleased." As
to the filling the vacancies of the abbeys, he further replied:
"What are abbeys to YOU? Are they not MINE? Go and do what you
like with your farms, and I will do what I please with my abbeys."
So they parted, these two potentates, the King saying to his
companions, "I hated him yesterday; I hate him more to-day; and I
shall hate him still more to-morrow. I refuse alike his blessings
and his prayers." His chief desire now was to get rid of the man
he had elevated to the throne of Canterbury. It may be observed
that it was not the Pope who made this appointment, but the King of
England. Yet, by the rules long established by the popes and
accepted by Christendom, it was necessary that an archbishop,
before he could fully exercise his spiritual powers, should go to
Rome and receive at the hands of the Pope his pallium, or white
woollen stole, as the badge of his office and dignity. Lanfranc
had himself gone to Rome for this purpose,--and a journey from
Canterbury to Rome in the eleventh century was no small
undertaking, being expensive and fatiguing. But there were now at
Rome two rival popes. Which one should Anselm recognize? France
and Normandy acknowledged Urban.
Public-domain text, read in full here on John Shaqi.
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