One thing seems certain, that the King was thus far foiled by the firmness of a churchman,--the man who had passed the greater part of his life in a convent, studying and teaching theology; one of the mildest and meekest men ever elevated to high ecclesiastical office. Anselm was sustained by the power of conscience, by an imperative sense of duty, by allegiance to his spiritual head. He indeed owed fealty to the King, but only for the temporalities of his See. His paramount obligations as an archbishop were, according to all the ideas of his age, to the supreme pontiff of Christendom. Doubtless his life would have been easier and more pleasant had he been more submissive to the King. He could have brought all the bishops, as well as barons, to acknowledge the King's supremacy; but on his shoulders was laid the burden of sustaining ecclesiastical authority in England. He had anticipated this burden, and would have joyfully been exempted from its weight. But having assumed it, perhaps against his will, he had only one course to pursue, according to the ideas of the age; and this was to maintain the supreme authority of the Pope in England in all spiritual matters. It was remarkable that at this stage of the contest the barons took his side, and the bishops took the side of the King. The barons feared for their own privileges should the monarch be successful; for they knew his unscrupulous and tyrannical character,--that he would encroach on these and make himself as absolute as possible. The bishops were weak and worldly men, and either did not realize the gravity of the case or wished to gain the royal favor. They were nearly all Norman nobles, who had been under obligations to the crown. The King, however, understood and, appreciated his position. He could not afford to quarrel with the Pope; he dared not do violence to the primate of the realm. So he dissembled his designs and restrained his wrath, and sought to gain by cunning what he could not openly effect by the exercise of royal power. He sent messengers and costly gifts to Rome, such as the needy and greedy servants of the servants of God rarely disdained. He sought to conciliate the Pope, and begged, as a favor, that the pallium should be sent to him as monarch, and given by him, with the papal sanction, to the Archbishop,--the name of Anselm being suppressed. This favor, being bought by potent arguments, was granted unwisely, and the pallium was sent to William with the greatest secrecy. In return, the King acknowledged the claims of Urban as pope. So Anselm did not go to Rome for the emblem of his power.