We will not follow the great reformer to the decline of his years; we will not dwell on his subsequent struggles and dangers, his marvellous preservation, his personal habits, his friendships and his hatreds, his joys and sorrows, his bitter alienations, his vexatious, his disappointments, his gloomy anticipations of approaching strife, his sickened yet exultant soul, his last days of honor and of victory, his final illness, and his triumphant death in the town where he was born. It is his legacy that we are concerned in, the inheritance he left to succeeding generations,-- the perpetuated ideas of the Reformation, which he worked out in anguish and in study, and which we will not let die, but will cherish in our memories and our hearts, as among the most precious of the heirlooms of genius, susceptible of boundless application. And it is destined to grow brighter and richer, in spite of counter-reformation and Jesuitism, of Pagan levities and Pagan lies, of boastful science and Epicurean pleasures, of material glories, of dissensions and sects and parties, as the might and majesty of ages coursing round the world regenerates institutions and nations, and proclaims the sovereignty of intelligence, the glory and the power of God. AUTHORITIES. Ranke's Reformation in Germany; D'Aubigne's History of the Reformation; Luther's Letters; Mosheim's History of the Church; Melancthon's Life of Luther: Erasmi Epistolae; Encyclopaedia Britannica. THOMAS CRANMER. A. D. 1489-1556. THE ENGLISH REFORMATION. As the great interest of the Middle Ages, in an historical point of view, centres around the throne of the popes, so the most prominent subject of historical interest in our modern times is the revolt from their almost unlimited domination. The Protestant reformation, in its various relations, was a movement of transcendent importance. The history of Christendom, in a moral, a political, a religious, a literary, and a social point of view, for the last three hundred years, cannot be studied or comprehended without primary reference to that memorable revolution. We have seen how that great insurrection of human intelligence was headed in Germany by Luther, and we shall shortly consider it in Switzerland and France under Calvin. We have now to contemplate the movement in England. The most striking figure in it was doubtless Thomas Cranmer, Archbishop of Canterbury, although he does not represent the English Reformation in all its phases. He was neither so prominent nor so great a man as Luther or Calvin, or even Knox. But, taking him all in all, he was the most illustrious of the English reformers; and he, more than any other man, gave direction to the spirit of reform, which had been quietly working ever since the time of Wyclif, especially among the humbler classes.