Beacon Lights of History, Volume 3 part 2: Renaissance and ReformationLord, John
History
Beacon Lights of History, Volume 3 part 2: Renaissance and Reformation
Lord, John
History
The triumphs of Gardiner and Bonner too were short. Mary died with
a bruised heart and a crushed ambition. On her death, and the
accession of her sister Elizabeth, exiles returned from Geneva and
Frankfort to advocate more radical changes in government and
doctrine. Popular enthusiasm was kindled, never afterwards to be
repressed.
The great ideas of the Reformation began now to agitate the mind of
England,--not so much the logical doctrines of Calvin as the
emancipating ideas of Luther. The Renaissance had begun, and the
two movements were incorporated,--the religious one of Germany and
the Pagan one of Italy, both favoring liberality of mind, a freer
style of literature, restless inquiries, enterprise, the revival of
learning and art, an intense spirit of progress, and disgust for
the Dark Ages and all the dogmas of scholasticism. With this
spirit of progress and moderate Protestantism Elizabeth herself,
the best educated woman in England, warmly sympathized, as did also
the illustrious men she drew to her court, to whom she gave the
great offices of state. I cannot call her age a religious one: it
was a merry one, cheerful, inquiring, untrammelled in thought, bold
in speculation, eloquent, honest, fervid, courageous, hostile to
the Papacy and all the bigots of Europe. It was still rough,
coarse, sensual; when money was scarce and industries in their
infancy, and material civilization not very attractive. But it was
a great age, glorious, intellectual, brilliant; with such statesmen
as Burleigh and Walsingham to head off treason and conspiracy; when
great poets arose, like Jonson and Spenser and Shakspeare; and
philosophers, like Bacon and Sir Thomas Browne, and lawyers, like
Nicholas Bacon and Coke; and elegant courtiers, like Sidney and
Raleigh and Essex; men of wit, men of enterprise, who would explore
distant seas and colonize new countries; yea, great preachers, like
Jeremy Taylor and Hall; and great theologians, like Hooker and
Chillingworth,--giving polish and, dignity to an uncouth language,
and planting religious truth in the minds of men.
Elizabeth, with such a constellation around her, had no great
difficulty in re-establishing Protestantism and giving it a new
impetus, although she adhered to liturgies and pomps, and loved
processions and fetes and banquets and balls and expensive
dresses,--a worldly woman, but progressive and enlightened.
In the religious reforms of that age you see the work of princes
and statesmen still, rather than any great insurrection of human
intelligence or any great religious revival, although the germs of
it were springing up through the popular preachers and the
influence of Genevan reformers. Calvin's writings were potent, and
John Knox was on his way to Scotland.
Public-domain text, read in full here on John Shaqi.
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