Beacon Lights of History, Volume 3 part 2: Renaissance and ReformationLord, John
History
Beacon Lights of History, Volume 3 part 2: Renaissance and Reformation
Lord, John
History
But whatever was done was in good taste,--marked by good sense and
moderation,--to preserve decency and decorum, and repress all
extremes of superstition and license. The clergy preached in a
black gown and Genevan bands, using the surplice only in the
liturgy; we see no lace or millinery. The churches were stripped
of images, the pulpits became high and prominent, the altars were
changed to communion-tables without candles and symbols. There was
not much account made of singing, for the lyric version of the
Psalms was execrable. For the first time since Chrysostom and
Gregory Nazianzen, preaching became the chief duty of the
clergyman; and his sermons were long, for the people were greedy of
instruction, and were not critical of artistic merits. Among other
things of note, the exiles were recalled, who brought back with
them the learning of the Continent and the theology of Geneva, and
an intense hatred for all the old forms of superstition,--images,
crucifixes, lighted candles, Catholic vestments,--and a supreme
regard for the authority of the Scriptures, rather than the
authority of the Church.
These men, mostly learned and pious, were not contented with the
restoration as effected by Elizabeth's reformers,--they wanted
greater simplicity of worship and a more definite and logical
creed; and they made a good deal of trouble, being very
conscientious and somewhat narrow and intolerant. So that, after
the re-establishment of Protestantism, the religious history of the
reign is chiefly concerned with the quarrels and animosities within
the Church, particularly about vestments and modes of worship,--
things unessential, minute, technical,--which led to great acerbity
on both sides, and to some persecution; for these quarrels provoked
the Queen and her ministers, who wanted peace and uniformity. To
the Government it seemed strange and absurd for these returned
exiles to make such a fuss about a few externals; to these
intensified Protestants it seemed harsh and cruel that Government
should insist on such a rigid uniformity, and punish them for not
doing as they were bidden by the bishops.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account