Nor can I describe the counter reformation, the great reaction which succeeded to the violence of the revolution. The English reformation was not consummated until constitutional liberty was heralded by the reign of William and Mary, when the nation became almost unanimously Protestant, with perfect toleration of religions opinions, although the fervor of the Puritans had passed away forever, leaving a residuum of deep-seated popular antipathy to all the institutions of Romanism and all the ideas of the Middle Ages. The English reformation began with princes, and ended with the agitations of the people. The German reformation began with the people, and ended in the wars of princes. But both movements were sublime, since they showed the force of religious ideas. Civil liberty is only one of the sequences which exalt the character and dignity of man amid the seductions and impediments of a gilded material life. AUTHORITIES. Todd's Life of Cranmer; Strype's Life of Cranmer; Wood's Annals of the Oxford University; Burnet's English Reformation; Doctor Lingard's History of England; Macaulay's Essays; Fuller's Church History; Gilpin's Life of Cranmer; Original Letters to Cromwell; Hook's Lives of the Archbishops of Canterbury; Butler's Book of the Roman Catholic Church; Wordsworth's Ecclesiastical biography; Turner's Henry VIII.; Froude's History of England; Fox's Life of Latimer; Turner's Reign of Mary. IGNATIUS LOYOLA. A.D. 1491-1556 RISE AND INFLUENCE OF THE JESUITS. Next to the Protestant Reformation itself, the most memorable moral movement in the history of modern times was the counter-reformation in the Roman Catholic Church, finally effected, in no slight degree, by the Jesuits. But it has not the grandeur or historical significance of the great insurrection of human intelligence which was headed by Luther. It was a revival of the pietism of the Middle Ages, with an external reform of manners. It was not revolutionary; it did not cast off the authority of the popes, nor disband the monasteries, nor reform religious worship: it rather tended to strengthen the power of the popes, to revive monastic life, and to perpetuate the forms of worship which the Middle Ages had established. No doubt a new religions life was kindled, and many of the flagrant abuses of the papal empire were redressed, and the lives of the clergy made more decent, in accordance with the revival of intelligence. Nor did it disdain literature or art, or any form of modern civilization, but sought to combine progress with old ideas; it was an effort to adapt the Roman theocracy to changing circumstances, and was marked by expediency rather than right, by zeal rather than a profound philosophy.