Beacon Lights of History, Volume 3 part 2: Renaissance and ReformationLord, John
History
Beacon Lights of History, Volume 3 part 2: Renaissance and Reformation
Lord, John
History
But it was natural for so great an intellectual giant as Calvin to
make his startling deductions from the great truths he meditated
upon with so much seriousness and earnestness. Only a very lofty
nature would have revelled as he did, and as Augustine did before
him and Pascal after him, in those great subjects which pertain to
God and his dispensations. All his meditations and formulated
doctrines radiate from the great and sublime idea of the majesty of
God and the comparative insignificance of man. And here he was not
so far apart from the great sages of antiquity, before salvation
was revealed by Christ. "Canst thou by searching find out God?"
"What is man that Thou art mindful of him?"
And here I would remark that theologians and philosophers have ever
been divided into two great schools,--those who have had a tendency
to exalt the dignity of man, and those who would absorb man in the
greatness of the Deity. These two schools have advocated doctrines
which, logically carried out to their ultimate sequences, would
produce a Grecian humanitarianism on the one hand, and a sort of
Bramanism on the other,--the one making man the arbiter of his own
destiny, independently of divine agency, and the other making the
Deity the only power of the universe. With one school, God as the
only controlling agency is a fiction, and man himself is infinite
in faculties; the other holds that God is everything and man is
nothing. The distinction between these two schools, both of which
have had great defenders, is fundamental,--such as that between
Augustine and Pelagius, between Bernard and Abelard, and between
Calvin and Lainez. Among those who have inclined to the doctrine
of the majesty of God and the littleness of man were the primitive
monks and the Indian theosophists, and the orthodox scholastics of
the Middle Ages,--all of whom were comparatively indifferent to
material pleasure and physical progress, and sought the salvation
of the soul and the favor of God beyond all temporal blessings. Of
the other class have been the Greek philosophers and the
rationalizing schoolmen and the modern lights of science.
Public-domain text, read in full here on John Shaqi.
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