Beacon Lights of History, Volume 3 part 2: Renaissance and ReformationLord, John
History
Beacon Lights of History, Volume 3 part 2: Renaissance and Reformation
Lord, John
History
to abstract ideas and stern practical duties. He was sparing of
language, simple, direct, and precise, using neither sarcasm, nor
ridicule, nor exaggeration. He was far from being eloquent
according to popular notions of oratory, and despised the jingle of
words and phrases and tricks of rhetoric; he appealed to reason
rather than the passions, to the conscience rather than the
imagination.
Though mild, Calvin was also intolerant. Castillo, once his
friend, assailed his doctrine of Decrees, and was obliged to quit
Geneva, and was so persecuted that he died of actual starvation;
Perrin, captain-general of the republic, danced at a wedding, and
was thrown into prison; Bolsec, an eminent physician, opposed the
doctrine of Predestination, and was sentenced to perpetual
imprisonment; Gruet spoke lightly of the ordinances of religion,
and was beheaded; Servetus was a moral and learned and honest man,
but could not escape the flames. Had he been willing to say, as
the flames consumed his body, "Jesus, thou eternal Son of God, have
mercy on me!" instead of, "Jesus, thou son of the eternal God!" he
might have been spared. Calvin was as severe on those who refused
to accept his logical deductions from acknowledged truths as he was
on those who denied the fundamental truths themselves. But
toleration was rare in his age, and he was not beyond it. He was
not even beyond the ideas of the Middle Ages in some important
points, such as those which pertained to divine justice,--the wrath
rather than the love of God. He lived too near the Middle Ages to
be emancipated from the ideas which enslaved such a man as Thomas
Aquinas. He had very little patience with frivolous amusements or
degrading pursuits. He attached great dignity to the ministerial
office, and set a severe example of decorum and propriety in all
his public ministrations. He was a type of the early evangelical
divines, and was the father of the old Puritan strictness and
narrowness and fidelity to trusts. His very faults grew out of
virtues pushed to extremes. In our times such a man would not be
selected as a travelling companion, or a man at whose house we
would wish to keep the Christmas holidays. His unattractive
austerity perhaps has been made too much of by his enemies, and
grew out of his unimpulsive temperament,--call it cold if we must,--
and also out of his stern theology, which marked the ascetics of
the Middle Ages. Few would now approve of his severity of
discipline any more than they would feel inclined to accept some of
his theological deductions.
Public-domain text, read in full here on John Shaqi.
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