Beacon Lights of History, Volume 3 part 2: Renaissance and ReformationLord, John
History
Beacon Lights of History, Volume 3 part 2: Renaissance and Reformation
Lord, John
History
Henry's Life of Calvin, translated by Stebbings; Dyer's Life of
Calvin; Beza's Life of Calvin; Drelincourt's Defence of Calvin;
Bayle; Maimbourg's Histoire du Calvinisme; Calvin's Works; Ruchat;
D'Aubigne's History of the Reformation; Burnet's Reformation;
Mosheim; Biographie Universelle, article on Servetus; Schlosser's
Leben Bezas; McCrie's Life of Knox; Original Letters (Parker
Society).
FRANCIS BACON.
A. D. 1561-1626.
THE NEW PHILOSOPHY.
It is not easy to present the life and labors of
"The wisest, brightest, meanest of mankind."
So Pope sums up the character of the great Lord Bacon, as he is
generally but improperly called; and this verdict, in the main, has
been confirmed by Lords Macaulay and Campbell, who seem to delight
in keeping him in that niche of the temple of fame where the poet
has placed him,--contemptible as a man, but venerable as the
philosopher, radiant with all the wisdom of his age and of all
preceding ages, the miner and sapper of ancient falsehoods, the
pioneer of all true knowledge, the author of that inductive and
experimental philosophy on which is based the glory of our age.
Macaulay especially, in that long and brilliant article which
appeared in the "Edinburgh Review" in 1837, has represented him as
a remarkably worldly man, cold, calculating, selfish a sycophant
and a flatterer, bent on self-exaltation; greedy, careless, false;
climbing to power by base subserviency; betraying friends and
courting enemies; with no animosities he does not suppress from
policy, and with no affections which he openly manifests when it
does not suit his interests: so that we read with shame of his
extraordinary shamelessness, from the time he first felt the
cravings of a vulgar ambition to the consummation of a disgraceful
crime; from the base desertion of his greatest benefactor to the
public selling of justice as Lord High Chancellor of the realm;
resorting to all the arts of a courtier to win the favor of his
sovereign and of his minions and favorites; reckless as to honest
debts; torturing on the rack an honest parson for a sermon he never
preached; and, when obliged to confess his corruption, meanly
supplicating mercy from the nation he had outraged, and favors from
the monarch whose cause he had betrayed. The defects and
delinquencies of this great man are bluntly and harshly put by
Macaulay, without any attempt to soften or palliate them: as if he
would consign his name and memory not "to men's charitable
speeches, to foreign nations, and to the next ages," but to an
infamy as lasting and deep as that of Scroggs and of Jeffreys, or
any of those hideous tyrants and monsters that disgraced the reigns
of the Stuart kings.
Public-domain text, read in full here on John Shaqi.
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